Tag Archives: sunnah

Does Nabi ﷺ know us all personally?

Nabi ﷺ was shown the whole Ummah. When we recite durood it is presented to him and he knows whose durood is being presented. Therefore, there is a great possibility that Nabi ﷺ knows us all personally. Furthermore, we know that he will be able to recognise us. Those who do whudu regularly, on the day of Judgement the limbs they washed will be shining. This will be our ID card to show we are followers of the Sunnah.

The Sahaaba رضي الله عنهم once asked Nabi ﷺ, “How will you recognise us on the day of Judgement?” He replied, “Say if a man has white-footed horses with white foreheads among horses which are pure black, will he not recognize his own horses?” They said; “Certainly, O Messenger of Allah ﷺ!” He said, “They (my followers) will come with bright faces and white limbs because of Wudu and I will arrive at the Haud (Al-Kauthar) ahead of them.” [Muslim]

This hadeeth shows that those who commit to whudu and prayer, their shining limbs will make them recognisable to Nabi ﷺ. As a result of this, they will be blessed to drink from his hands. Nabi ﷺ further said that those who wish to increase their shine must do so. In other words, complete your whudu properly. After hearing this Abu Hurairah رضي الله عنه started washing his hands up to his shoulders, rather than his elbow. This was due to his firm conviction in the words of Nabi ﷺ. Likewise, we must also make an effort to commit to prayer and whudu so that we can also be amongst the recognised ones.

May Allah bless us to be amongst those fortunate souls, Ameen.

— Hazrat Ml. Dawood Seedat حفظه الله

(Above is an extract from Hazrat’s dhikr majlis on 02/03/17 in Masjid-ut-Taqwa, Pietermaritzburg.)

Be wary of whom you take your deen from

To read this article/transcript, please click on the PDF below:

Be wary of whom you take your deen from

Introductory Note: On the 22nd of August 2017 a marriage conference was held at the Sandton Convention Centre, Johannesburg. Scholars flew in from all over the world to give speeches. The conference was branded as Islamic. However, on the day many laws of the Shariah were violated. This includes free-mixing, acts in which very dirty jokes were made, insults towards the marriage of Nabi ﷺ and utter disrespect towards the noble Abu Hurairah (RA).

In this talk, Hazrat Ml. Dawood Seedat (DB) spoke about these violations and their great, long-term consequences. Hazrat also made mention of the Eidgah in Durban and the Ship cruise. The commonality between all three events is the modernisation of deen caused by lack of ilm and not seeking the guidance of true, upright Scholars. This modernisation is a global problem. The primary advice contained in this transcript deals with the causes of modernisation and how to combat them in light of the Sunnah. Hazrat further speaks about whom we can take our deen from and whom we should avoid, making this transcript one that is applicable to all.

Lastly, any mistakes are the error of the compiler for which I seek Allah’s forgiveness and the reader’s pardon. May Allah accept Hazrat’s work and efforts, aameen.

 

What do we do after Ramadan? 4 tips on how to keep going

quran after ramadan

During Ramadan, our constant worry is how will we maintain this momentum and worship schedule after Ramadan? We must understand that Ramadan is a spiritual month which changes our mood and strengthens our focus on deen. With this month comes a special form of tawfiq/God-given strength, making us more spiritually energetic and more able than usual. Thus outside of Ramadan, it is not possible to maintain that all.

The same applies for Umrah; during Umrah people can get by on less food. What you eat during Umrah, try to eat the same foods back home and you will see how difficult it is to get by! And why is that the case? It is because in Haramain Shareefain, during Ramadan e.t.c there is a lot of nooraaniyat and this has a spiritual effect on us. For those who doubt religion, this experience itself authenticates our deen further.

However naturally, that effect begins to dwindle once we leave Haramain Shareefain, or once Ramadan is over. Therefore, we cannot continue that level of worship but what we must do is increase the worship we did before Ramadan started. To be specific, there are a few areas we should prioritise:

1. Tilawat of the Quran: Increase it but do not make unrealistic goals otherwise, we will burn out very quickly. Increase slowly but surely as the actions Allah loves most are those which are done consistently, even if they are little.

2. Sunnahs: Learn masnoon duas, read a few extra per day, add a few extra Sunnahs per day into your timetable. This is true taraqqi/spiritual progress.

3. Character: This is the department we need the most improvement in. Remember that the weightiest deed on the scales on the Day of Judgement will be good character. Not worship, good character! And bad character, that will contaminate even our good deeds! When we do Qurbani and remove the liver, if you do not take out the poison bag properly without it spilling then although liver is delicacy, the taste will become spoiled. If it goes on the carcass, that too will become spoiled. But if it is removed carefully, everything will be safe. Bad character is like that poison bag, if we are not careful it will spoil even our good deeds.

4. Quality of Salah: Yes in Ramadan we are more focused but now that it has gone for another year, we cannot allow our focus in Salah to vanish for another year too! Make an effort to improve that too.

Now with regards to these four points, how can we practically ensure that we are improving? By managing our time correctly. We have to be systematic in all that we do. Have a plan of action and execute it. In madrassa, school or work, our day is timetabled allowing us to get a lot of work done. Outside of this, we must timetable our day too. If you sit in traffic on the way to work, turn off the radio and make some dhikr, recite durood or play Surah Yasin on a CD and memorise it.

If you have a few spare moments at work, finish off your adhkaar for the day. In other words, identify the time you are using which can be used even more, capitalize on that time and profit further. Once you make such a timetable, stick to it and at the end of the day look through and see how much you have completed. If you have left some out, finish it off before you sleep.

Otherwise, our nafs will get the better of us and one day off will lead to several days off adhkaar, which will eventually turns to weeks and then months, and that is how good habits die overtime. But if we structure our day, centre it around worship and slowly improve on the four points listed above, then inshaAllah we will continue to ascend out of Ramadan just like we did within it.

— Hazrat Maulana Dawood Seedat حفظه الله

(Above is an extract from one of Hazrat’s lectures during Ramadan. To listen to the full audio please click here.)

Ramadan: A month of Reflection

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Ramadan is a month of reflection, a time to rectify our hearts, families and homes. We can sit for hours watching a movie or the build up to a football game but can we spend that long reading the Quran? Or an Islamic book? If not, then this month is an opportunity to change that, to develop and increase our love for deen. Shaytan is caged up, the mist is cleared, the path becomes clearer so think, reflect and act.

Immerse yourself in the love of Allah, and this will give you the spiritual strength to combat sins. I was going to apply for something the other day but I thought to myself that they will give me forms to fill out. Therefore, if I apply now I will have to spend some portion of Ramadan engaged in this work. Why do it in Ramadan when I can do it later? So I left it and if Allah gives me life, then I will do it in Shawwal.

We must look into our lives and the minor duties that can wait, put them on hold otherwise we will lose focus. Usually, we suggest balancing between our worldly and religious duties. But during Ramadan we exert ourselves as much as possible. It is the month of action. So whilst usually it is good to attend islamic lectures in Ramadan, our main focus should be individual worship.

The Ummahatul Mumineen have said that Nabi صلي الله عليه وسلم would tighten his waistbelt in the last 10 days of Ramadan, spending His nights in prayer and keeping His family awake to do the same. If a person undertakes physical labour, he tightens his belt to stop it falling while he works. So tightening one’s belt is a figure of speech, and in this hadeeth, it shows that Nabi صلي الله عليه وسلم would go that extra mile during this blessed month. He would spend so long leading salah, the Sahaaba رضي الله عنهم would fear missing suhoor.

That is a stark contrast to our community here in South Africa, where some people are busy searching for the masjid that leads taraweeh the quickest! And then we have men like Hafiz Ismail Jassat from Darul Uloom Azaadville, may Allah preserve Him. Last year in Taraweeh Salah, he read 29 juz’ in one rakah, and the last juz’ in the remaining 19 rakahs of Taraweeh.

We visited Darul Uloom Azaadville a few days ago and we met Hazrat Ml. Abdul Hamid Ishaq حفظه الله. As we ate lunch together he told us that whenever an area is secured in gauteng for an ijtima, Hafiz saab visits, walks around the area and recites the whole Quran. Then he ends by making dua..all in just one walk!

Another Maulana mentioned to Hazrat Ml. Abdul Hamid حفظه الله that this year, I would like to ask hafiz saab to read one whole Quran in the first rakah and read another in the next. SubhanAllah look at how they think. We wonder where the quickest Taraweeh is prayed, and their concern is how can we extend our prayers and increase our rewards? May Allah make us like them, Aameen.

Turn to Allah, become an ardent worshipper and lover of Allah. Life has no guarantee this world keeps changing so I ask you, what permanent benefit can a temporary world offer you? Buy and use worldly items, but do not become attached. Coming back to a few days ago when I saw my principal Hazrat Ml. Abdul Hamid Ishaq حفظه الله, he looked the exact same as he did twenty years ago.

He walks the same, talks the same and dresses the same because he has peace, contentment and happiness in his heart. So there is no need to change. But when you look at those who attach themselves to the dunya, they are constantly changing their hairstyle and dresscode. They do not know what they want, they are just following trends and changing every other day. There is no peace in that. But the Sunnah? You will always find peace in the Sunnah.

May Allah enable us to reach Ramadan and spend it in His obedience, Aameen.

— Hazrat Ml. Dawood Seedat حفظه الله

(Above is an extract from Hazrat’s bayan on 22/5/17.)

8 points to remember on the day of Aashura

muharam

Monday 10th October/ 8th of  Muharram 1438

From an informal talk by Hazrat Moulana Dawood Seedat حفظه الله, addressing the ladies in the ladies classes. Below are some points taken:

The authentic events that took place on the day of Aashura/10th of Muharram

1. Hazrat Moosa عليه السلام was protected by Allah ﷻ from firawn and his army.

2. Hazrat Nooh عليه السلام was protected by ALLAH ﷻ from drowning in the floods.

3. It is more meritorious  to fast  on the 9th and 10th of Muharram, than the 10th and 11th of Muharram.

4. It is makrooh to fast only on one day which is the 10th of Muharram the day of Aashura.

5. The day of Aashura is a day  when Muslims are supposed to be happy. When we are happy  we show gratitude to Allah ﷻ by keeping fasts and making extra Ibaadah.

6. There is no specific type of food that should/needs to be prepared.

7. The husband/the father who has dependents should be more generous on the day of Aashura. For example if he gves his wife 1000 rands/pounds nafaqa, then on the day of Aashuraa, he should give her something extra and to his unmarried children.

8. Moulana mentions we are stretching expenditure on Aashura too much by giving gifts to family, friends e.t.c. One can spend something on one’s married daughters as they are one’s immediate family. However we must not make it a formal exchange of gifts. If we want to give gifts to others, give at another time. Don’t consider it compulsory to give on aashura! We must break all these customs that are creeping in.

May Allah ﷻ give me and the rest of the Ummah hidayah to act upon what has been said, Aameen.

Please note: The events at Karbala have no bearing on Aashura as they took place after Nabi صلي الله عليه وسلم. Therefore, always remain on the Sunnah  as when we go off we can cause a lot of problems.

Defending the Shaikh

plasticine-earth

When we have conflicting views in life, the solution is to tell our Shaikh and follow his advice. But if you go against Shariah by doing what is in your mind, then you are not bayat to your Shaikh, you are bayat to your mind. What hurts the Shaikh is when the mureed does not follow his teachings, not when people talk bad about him.

Defending a Shaikh when people talk bad about him yet not following his advice is not muhabbat. This is nafsaaniyat. The Sahaaba رضي الله عنهم wanted to retaliate to those who would speak rudely to Nabi صلي الله عليه وسلم but Nabi صلي الله عليه وسلم responded by saying that no, do not retaliate. So many times Umar رضي الله عنه wanted to take out his sword. But upon the refusal of Nabi صلي الله عليه وسلم, he would put that sword straight back into its sheath! Because we are not here to do what we want to do, we are here to do what Nabi صلي الله عليه وسلم told us to do.

That is the right path and that is what the Shaikh is for – to guide us back to the Sunnah. Sometimes we turn to deen yet when it comes to certain aspects in our lives; we are still nafsparast (slaves of our own desires). What is bayah? When a person takes bayah, he is handing his soul over to the Shaikh. Now he is plasticine in the Shaikh’s hands, the Shaikh will mould him and shape him. Does plasticine protest against a child who shapes it? No – because it is soft and willing to change!

Likewise we need to become soft and willing to change, otherwise, how will we make our Islah (i.e. spiritual reformation)? It is easy to remove a strand of hair from plasticine, yet that same strand of hair is difficult to pull out of cement that has hardened. Likewise if one’s heart is soft, it will be easy to remove evil traits, but if the heart is hard, then it will become very difficult. A hard heart is hard to work with.

May Allah soften our hearts, Aameen.

(The above is an extract from a lecture delivered by Hazrat Maulana Dawood Seedat حفظه الله. To listen to the full audio, please click here.)