Tag Archives: Ml. Yunus Patel

3 ways to develop an Attitude of Gratitude

If we are grateful by being obedient to Allah, He will increase his bounties upon us. Whether it is from a worldly or religious perspective, there is so much we have to be grateful for. Below are three ways to express gratitude:

1. Attribute your success to Allah: When we face difficult moments we make lots of dua for a way out. However, when our duas are accepted and the difficulty is removed, we do not even attribute it to Allah. Instead, we forget him, attributing our relief to our own intellect, luck, money, or a friend who helped us out. What about Allah who helped you out? How quick we are to forget Him.

It is not the means which pulls us out of difficulty, it is the creator of the means who pulls us out of difficulty. Therefore, one way to express gratitude is to thank Him first and most, then thank everyone else. When your child does well in school, thank Allah first then the teacher. When you have medication and you get better, it was not because the doctor cured you. Allah cured you, thank Him first then the doctor.

2. Look at those who have less than you, not those who have more than you: Life can take a wrong turn at times. Rather than complaining at every given opportunity, look further towards people who are suffering more. This will silence our complaints and fill our hearts with the gratitude Allah wishes to see in us. When we were children, it was a norm for people to drive through plush suburbs on Sunday afternoons, when they had nothing else planned. It was a pastime activity, people would drive past marvelling at the big houses and the beautiful gardens.

However, once they would return home, their houses would suddenly look too small or too ugly. This is what happens when we look up towards that which we do not have. We will become discontented with our share of life, greedy and ungrateful. Instead, we should go to poorer areas and see how they live in their small shacks. Once you return to your humble home you will realise, it is not so small and humble after all. In the eyes of many, you live in a palace that they can only dream of having.

To us, life may seem problematic but there are many poor people that would dream of having all your “problems” instead of theirs. A man went to the masjid with no shoes on. He began complaining until he saw a man with no legs. Immediately, he sought Allah’s forgiveness. Therefore, look towards those who less, not those who have more.

3. Be obedient to Allah: Our late Shaikh Hazrat Ml. Yunus Patel رحمة الله عليه used to always give the following example. Sometimes a person holds a family function or a wedding. In that function, a lot of sins take place like photography, intermingling, missing Salah and the playing of music. The event is planned in a way that is contrary to the Sunah. Yet at the end of it when someone asks the host, “How did it go?” he will reply, “Shukr, Alhamdulillah.” In other words, he will thank Allah for making his event run smoothly, though the event was riddled with sin. Hazrat رحمة الله عليه would say that sometimes, this type of gratitude may fall under utterances of kufr. This is because our gratitude is upon sin.

Thanking Allah with our tongues is not gratitude. True gratitude is to please Allah by doing good deeds. If our actions are in line with the Shariah, then even if we do not say “Shukr Alhamdulillah”, we will still be regarded as grateful servants. However, if we limit our gratitude to mere lip service whilst totally violating the laws of Allah, then that is hypocritical, not gratitude. It is like someone bumping into you by accident, apologising and then punching you. Does that make any sense? Would you even accept his apology? No, we would not. Therefore in our relationship with Allah, we must endeavour to make our actions in sync with our words. Express gratitude verbally but more importantly, show it in all that you do.

May Allah grant us the ability to be grateful, Aameen.

— Hazrat Ml. Dawood Seedat حفظه الله

Above is an extract from Hazrat’s talk on 19/09/17 in Masjid Hamza, Effingham Heights, Durban. To listen to the full talk, please click here.

Be wary of whom you take your deen from

To read this article/transcript, please click on the PDF below:

Be wary of whom you take your deen from

Introductory Note: On the 22nd of August 2017 a marriage conference was held at the Sandton Convention Centre, Johannesburg. Scholars flew in from all over the world to give speeches. The conference was branded as Islamic. However, on the day many laws of the Shariah were violated. This includes free-mixing, acts in which very dirty jokes were made, insults towards the marriage of Nabi ﷺ and utter disrespect towards the noble Abu Hurairah (RA).

In this talk, Hazrat Ml. Dawood Seedat (DB) spoke about these violations and their great, long-term consequences. Hazrat also made mention of the Eidgah in Durban and the Ship cruise. The commonality between all three events is the modernisation of deen caused by lack of ilm and not seeking the guidance of true, upright Scholars. This modernisation is a global problem. The primary advice contained in this transcript deals with the causes of modernisation and how to combat them in light of the Sunnah. Hazrat further speaks about whom we can take our deen from and whom we should avoid, making this transcript one that is applicable to all.

Lastly, any mistakes are the error of the compiler for which I seek Allah’s forgiveness and the reader’s pardon. May Allah accept Hazrat’s work and efforts, aameen.

 

4 causes, consequences and the cure to showing off

The worst form of riya (i.e. showing off) is in Imaan. This means to show faith outwardly but to inwardly harbour disbelief in Allah. The hypocrites are those who did this which explains why they are doomed to enter the lowest part of the hellfire. For us we have sincerely bought Imaan so alhamdulillah Allah has protected us from this. However, there are many more insidious, dangerous forms of riya that we also need to avoid at all costs.

Firstly, we must avoid riya in voluntary acts of worship. Speaking of this Imam Ghazali رحمة الله عليه explains that for some people, the way they worship depends on who they are with. For example, a hifz student recites one way at home, better to a friend and even better to his teacher. Ultimately though he may be reading for the pleasure of Allah alone, there is a stench of ostentation in his recitation. It is hoped that Allah will forgive him.

Secondly, we must avoid performing an act of worship only to impress someone. For example, a man may not usually read Awabeen Salah but he does when his Shaikh prays next to him. Or, he does not usually read the Qur’an but he does when someone comes over. Such actions are riya because they are being done for people, not for the sake of Allah! Do the action, but intend it for Allah not people.

Thirdly, holding dual intentions is also a form of riya. This means to perform an act for the sake of Allah and people. An action done in this manner holds no reward and no sin. Therefore, it is a wasted effort with no value in the sight of Allah. Remember that in business a partnership is acceptable but in our intentions, Allah does not accept partnership. So if we partner Allah with someone else Allah will not give us anything in return, what a waste of good deeds!

Fourthly, we spoke about doing a good deed for people is riya. Not doing a good deed for people is also riya. For example if a man walks down the road with a tasbeeh in his hand, but on the way he bumps into an old school friend he used to smoke with. Now if this man hides his tasbeeh away because of his friend, that too is showing off. Or, if a young man intends to pray awabeen but after Salah all the young men leave and he knows the rest will praise him so he opts to just omit the awabeen instead, that too is showing off.

The cure for these four types of riya is to focus on Allah, not people. What people say is their problem not our concern. Our concern is will Allah accept and what will he say? If you have riya in a certain action then get rid of the riya, not the action. Hazrat Ml. Yunus Patel رحمة الله عليه would say that if your mattress has bedbugs on it, you would get rid of the bedbugs and keep the mattress. Riya is like those bedbugs and our amal (i.e. good deeds) is the mattress. Keep the amal, throw the riya away. Otherwise if we throw the amal away then the problem riya will continue and it will move on to another amal.

To overcome riya, always refresh your intentions. At the beginning of a good deed, remind yourself that you are doing it for the sake of Allah. During the course of the amal, the situation may change and riya may enter your heart. This is poison from shaytan, this is your nafs trying to derail you. To overcome this simply remind yourself again, that I am simply doing this for Allah. Furthermore, do not consider your amal great, otherwise there is a fear riya will enter. Worship more in solitude than you do in company. If we can only worship in front of people then there is a problem.

Lastly if you do good deeds with sincerity and nobody saw you, then remember that years later shaytan will still try to shoot a hole in your investment. Some people wake up for tahajjud and they gather great rewards. But then when speaking to others, they slip in a sentence or two about their tahajjud, now shaytan has put a hole in his bucket of rewards. Many times, shaytaan will steal the reward for a good deed years after we did it. For example, if we tell someone about our charitable donations from 20 years ago. That time when we did it, no one knew. Now 20 years later he has boasted and shaytan has stolen the rewards. We do not know if our deeds have been accepted by Allah or not, so what surety do we even have to boast about? Where boasting begins, sincerity ends.

This is why we need to careful on social media too. Facebook and Instagram breeds this problem. Imagine a good deed as noble as Qurbani, look at what great sincerity and sacrifice our father Ibrahim as displayed when he did Qurbani. Yet we have reduced such great sincerity to shameless boasting about how big the animal is, how sharp our knife is, how quickly we cut the animal e.t.c! And thus we waste away such noble deeds by insincerely advertising it to the rest of the world. Therefore in summary, riya means to worship more, less or to stop worshipping altogether in order to impress people and to avoid this, we must keep refreshing our intentions and avoid boasting about our deeds.

May Allah forgive us and grant us the tawfiq to be sincere, Aameen.

— Hazrat Maulana Dawood Seedat حفظه الله

(Above is an extract from Hazrat’s talk in Gauteng on 10/7/17. To listen to the full audio, please click here.)

Lessons from the life of Ml. Yunus Patel (RA): Simplicity and Sincerity

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Nabi صلي الله عليه وسلم was gifted some food and after eating, Nabi صلي الله عليه وسلم returned the bowl empty. He did not fill the bowl with another dish. From this we learn that it is not necessary to give food back when we return someone’s container. If someone has given us food, eat it and then return the container back to its rightful owner. If you have some food, give if you wish, but don’t feel obliged and burdened to fill the container, assuming it’s below your standards and dignity to return it empty.

That person might be waiting for their container, whilst you’re clutching onto it just because you haven’t had the chance to fill it with food yet! When a baby is born many times ladies want to delay the visit or not even visit at all…why? Because they haven’t prepared a gift yet! Or they consider it below their dignity to go without an expensive gift. This is incorrect and against the grain of the Sunnah. Nabi صلي الله عليه وسلم didn’t have one wife…Nabi صلي الله عليه وسلم had nine! They could’ve easily cooked something up, but Nabi صلي الله عليه وسلم didn’t make ‘filling the container’ a compulsory act in deen, so they gave it just like that, empty.

Be sincere. Give if you wish, but do it for the sake of Allah not to preserve your respect amongst the ladies in the community. Whenever I went to meet Hazrat Maulana Yunus Patel رحمة الله عليه in His house or madrassa, he would always gift me something before I left. To the extent that he kept bags of crisps in his office and if there was nothing to give, Hazrat would give crisps.

Now look at this level of sincerity and humility; Hazrat never assumed gifting a cheap packet of crisps below His standards! A child giving crisps is one thing but for an adult, many would consider it an embarrassment. However Hazrat was so sincere in His aims, He never saw it that way. He never considered it below His dignity.

Sometimes if I dropped by to Hazrat’s house, they would feed me a good meal or exotic chocolates. Other times, he would ask that what’s there in the cupboard? He would gift whatever was inside, small or big. The point is Hazrat’s objective was amal, not preserving His respect or sense of dignity in the community. Hazrat’s gaze was on the sunnah, not on people. He would gift for the sake of Allah, not to show off or outdo others.

Once I left Hazrat and I was walking away from Hazrat’s house. As I walked, I noticed car lights flashing behind me. I stopped to turn, and saw a brother rushing towards me. He came and gave me a miswak stick saying that Hazrat has sent me to give this to you. That day Hazrat hadn’t given anything and as soon as he remembered, he sent this brother to give a miswak stick.

This is the sincerity and humility that we should all aspire to inculcate in our lives. May Allah grant us the tawfiq to learn from the akabireen and make Amal upon the sunnah like they did, Aameen.

— Hazrat Maulana Dawood Seedat حفظه الله

(The above is an extract from Hazrat’s majlis on 14/4/2016.)

Work your way up in Business

business

I remember years back, some ulama asked me to be the chairman for their society. I consulted Hazrat Maulana Yunus Patel رحمة الله عليه who advised me to refuse the offer explaining that in the Jameat office, he started off packing hampers. Then after some time and experience he took on a higher post, and once he mastered that he took a post higher until eventually, he became chairman for the society. From this we learn that in any business or organisation, we must work right at the bottom first, and then work our way up.

This will allow us to thoroughly understand each stage and department in our organisations. Otherwise, if an individual goes straight for the chairman seat he will be unaware of how each department works, leading him to making the wrong decisions. Furthermore, people will be able to pull the wool over his eyes easily because this man may be a chairman, but he has no clue what goes on at grass root levels, he’s too high up to see and notice what the labourers see and notice!

Many times, we see a young person go into his dad’s business but he wants to work in the office immediately. No, this is not the way it works. First, he must be given a broom and he should sweep the floor. Then he can pack the shelves, offload the van and do stock rotation. Slowly he will work his way up until eventually, when the time is right, he will become experienced enough to sit in the office and meet the representatives and seniors.
That opportunity will come but first, our sons should start off from the bottom, learning what the business is all about.

When a person goes straight to the top, he will not appreciate what the labourers do because he hasn’t done it himself. But for example, if he has experienced offloading, he will know how long it takes. Say it took your son half an hour. Now when your son reaches the chairman seat and his employers are taking an hour, he will know they’re wasting time. But if they’ve been away for 15 minutes, he will understand that they need more time. So rather than shouting, he would be empathetic.

Often rather than our sons requesting a senior position, we as parents make the mistake of putting our sons right at the top. That’s why the business goes down; the father spends a lifetime struggling and working his way up in someone else’s shop, and now years later, he’s successfully running his very own business. But when he brings his son into the business, he says that my son is a prince, he can’t sweep or pack shelves…he’s going to go straight to the office! That’s a mistake – this son will never understand the business that way. Plus, it is possible that pride and arrogance will enter the heart of this child.

So we must first give them an opportunity to learn from the bottom, otherwise, how will they teach others from the top?

May Allah grant us all the tawfiq, Aameen.

— Hazrat Maulana Dawood Seedat حفظه الله

(The above is an extract from Hazrat’s majlis on 14/4/2016.)

Hazrat’s reflections on his Umrah trip

umrah trip

Hazrat went for Umrah and returned a few days ago. On 10/4/2017 in his dhikr majlis, Hazrat shared His reflections on the journey and lessons that we can all benefit from. Below is a written summary of that majlis. When the full audio is uploaded on taqwa.co, we will link it here inshaAllah

Hazrat Ml. Yunus Patel رحمة الله عليه would say that if you go to Niagara falls with a bucket, you can collect plenty of water within seconds. However, your bucket will never fill if you were to hold it upside down, even if you stood there for years. Haramain Shareefain has so much anwaraat, Islam spread from these places. The seeds of deen were planted in Makkah Mukarramah, watered with blood and sacrifice, but the flowers bloomed in Madinah Munawwarah.

The fragrance of these flowers were so strong, it reached the four corners of the world. Now, if Allah allows us to visit the source of the fragrance of Islam and it does not permeate and change our hearts, then we must really question, what is wrong with us? This fragrance is so strong it has changed the world, why then are we not impacted?

We intended having some programmes in Madina Munawarrah but when we arrived the hotel was full, and none of the people who I travelled with had an apartment to accommodate. In the midst of this dilemma, we left to visit the haram and I came across a brother there who was from South Africa too.

I did not recognise him but he approached me and reminded me how we met years ago. Then he told me that he had an apartment with big rooms and he would be happy for us to conduct our programmes there. He gave us exactly what we needed. SubhanAllah…do you see how if you make a small effort, Allah will open the doors for you? He will create the means for you, we just have to try and put our trust in Him.

We have it so easy compared to those that came before us. For example, yesterday we left Madina Munawwarah and after some delays, we reached home around 24 hours later. We felt tired but it made me wonder how kind Allah is. We left yesterday and we returned home today. In the prophetic era, they travelled for months on camels with little food. Our akaabireen would travel on donkey or by ship for many weeks before reaching their destination. Travel was not easy, you can read these stories in ‘Aap Beti’. They had to make such great sacrifices but for us, we have it easy. We must thank Allah for this.

Whilst we were there, in the programmes in Madinah Munawwarah one of the points we mentioned was about taking gifts home. Most parents that come here desire to take gifts back home for their children. We tend to buy scarves, toys, gadgets or other items for them. But the speciality of the holy lands is that it caused Imaan, deen and the Sunnah to spread across the world, therefore, these are the greatest gifts we can bring back for our children. We visited haramain shareefain to change, so bring this change home. Constantly ask yourself that am I improving in deen? Am I bringing new Sunnahs into my life?

Out of love many people focus on the structures and buildings there, but these big mimbars were not present during the prophetic era. The Sahaaba رضي الله عنهم did not see them yet their hearts were filled with love for deen because their focus was on Allah and His rasool, not the buildings and their structures. Nowadays people say they are ‘die-hard’ Manchester United fans, but as believers our concern must be: are we die-hard followers and lovers of Nabi ﷺ?

If we are, then everything in Madina Munawarrah will become beloved to us. Before leaving Madina Munawwarah Hazrat رحمة الله عليه would always say: O land of Madina Munawarrah! If only I could put you in my eyes. You are a Jannat of Nabi ﷺ. May Allah bless us and make us amongst those who love and follow Him.

In our hotel we met a brother from Paris. He was a young man who told us that his heart feels very heavy leaving such a beautiful place. Speaking to him made me think that in life, there are many types of sugars that one can consume but until you do not mix it with something, you cannot enjoy its sweetness. Likewise, the love of Nabi ﷺ has to be mixed in our lives and shown in our actions. Then, its sweetness will enter our hearts in the right proportion. But if we do not follow the Sunnah and just claim to be lovers, we will eventually fall into bidat.

Therefore, this love may be sweet but it will become detrimental for our spiritual health, just like a teaspoon of sugar may be sweet but it is detrimental for your physical health, because it is an overload of sweetness. Like this young man naturally, we will all leave with a heavy heart but we must remember to direct our love towards following the beloved.

Don’t just accumulate the sugar by listening to dhikr and poetry and desiring to enter into a state of ecstasy or kafiyyat. That is not the goal, the goal is to follow the practical lessons, to mix it in our lives and the result will be adhering more to the Sunnah.

Another great lesson we learnt there is that a believer must have himmat. He must muster the courage and will power to change and then Allah will grant him the ability to do so. Umrah can be challenging but like everything in life, the determined ones will find a way to overcome it, the rest will find an excuse to avoid it.

May Allah grant us the tawfiq to follow the Sunnah and to implement these lessons, Aameen.

— Hazrat Ml. Dawood Seedat حفظه الله

The effects of Sins and repentance

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(Below is an article by Hazrat Ml. Yunus Patel رحمة الله عليه, taken from www.yunuspatel.co.za)

When a person indulges in sins, in disobedience to Allah Ta’ala, then the heart immediately connects with the fire of Hell. As such, one result of sins is heat. The proof of this is drawn from a Masnoon Dua, which was brilliantly and inspirationally explained by Hazrat Maulana Shah Abdul Ghani Phulpoori رحمة الله عليه, a great Shaykh of his time. From the Ahaadeeth we learn different Duas for different occasions. One Dua that was taught to us by Nabi ﷺ is:

“O Allah, wash off my sins with the (melted) water of ice and snow, and purify my heart of sins, just as white clothes are cleansed of filth.”

Let us consider the explanation and meaning of this dua. Hazrat Maulana Shah Abdul Ghani Saheb رحمة الله عليه related that on one occasion he had a most respected guest present during his lesson of Bukhari Shareef. The guest was Hazrat Maulana Dr. Abdul Hayy Saheb رحمة الله عليه who was a senior Khalifa of Hazrat Maulana Ashraf Ali Thanwi رحمة الله عليه.

During this lesson, Dr. Abdul Hayy رحمة الله عليه posed a question to Hazrat Maulana Shah Abdul Ghani رحمة الله عليه. He asked: “Why did Nabi ﷺ use the words ‘ice and snow’ in this particular Dua?” Hazrat رحمة الله عليه being inspired with an answer from Allah Ta’ala, replied:

“There are two major effects that follow the commission of sins. Darkness in the heart

1)       Darkness in the heart

Rasulullah ﷺ explained: “When a Mu’min (believer) sins, a black dot appears on his heart. If he repents and seeks Allah’s forgiveness, his heart becomes cleansed and polished. If he continues to commit more and more sins (without repenting), the spot continues to spread and ultimately covers all of his heart.”

2)       Heat

By means of sins, a person links himself to the fire of Hell. As a result, such a person’s body also produces a kind of heat.

My Shaykh, Hazrat Maulana Hakeem Muhammad Akhtar Saheb رحمة الله عليه has mentioned, that generally, when a person is committing a lot of sin, especially if he is entangled in illicit love, then the effect of his sins is so intense and severe, that even his head becomes heated. Of course, this does not mean that every person whose head is heated is involved in sin. It may be that the person is ill or suffering with high temperature, e.t.c.

So consequently, the second quality of sin is that it produces heat. Hazrat Maulana Shah Abdul Ghani Saheb رحمة الله عليه then explained that the attribute of ice is its coolness and the apparent characteristic of snow is its whiteness.

Thus, the two effects of sins are removed with the two effects of snow and ice. The whiteness removes the darkness and the coolness effaces the heat. SubhanAllah!

Moreover, why is ‘white’ cloth used in the Dua? This is because a black cloth will not disclose the spots and marks of dirt, even after having been washed, but white cloth is sure to reveal the slightest trace of dirt. These are explanations that should be most appreciated by students of Deen as well as Saalikeen.

My Shaykh had also explained that if we are deficient in our Love of Allah Ta’ala, and our hearts have become dark and heated due to the commission of sins, then an easy route to giving up our sins, sincerely repenting, purifying our hearts and becoming the friends of Allah Ta’ala is to make friends with His Friends.

May Allah Ta’ala grant us the Taufeeq of Rujoo Ilallaah and His Friendship.

Pornography

Allah is watching

(Below is an article by Hazrat Ml. Yunus Patel رحمة الله عليه, taken from www.yunuspatel.co.za)

WE ALL KNOW THAT FISH LIVE IN WATER. They generally cannot survive long out of water. However, when fish move towards the surface of the ocean, they become easy catch for fishermen – like we find with the sardine run. People just grab, net and catch sardines from the surface of the water.

And when a fisherman catches a fine fish, he reels it in. He does not throw it back into the sea. Once it is hooked … once it is caught … it is pulled out. …Why? Because fish out of water, when scaled and washed, when ‘masaalaad[1] and fried, tastes nice.

In my Dua, I normally say: O Allah, make us the fish that swim deep down in the ocean of Your Ma’rifat.

Like the fish, the Believer is swimming deep in the safety of Allah Ta’ala’s ocean of love. If he moves towards temptation, he makes an easy and fine catch for shaytaan.

Do we want to become a meal for shaytaan? …Because this is exactly what happens to the heart of the Believer who dashes for the bait of sins: His Imaan is ‘scaled’, his good deeds are ‘washed away’, his heart and soul are ‘marinated’ in darkness and fried in the fire of restlessness – to the delight of shaytaan. Allah Ta’ala forbid that this restless soul has to also one day contend with the fire of Hell.

Many write that they are hooked onto porn films and porn magazines. They fall for the bait which shaytaan tempts them with, get hooked and end up ruining their spiritual, mental and physical health.

Pornography is one of the root causes of insanity.

Those who have the habit of viewing pornography generally do so at night. They spend the day working and the night watching filth. They are overcome with restlessness and are deprived of sleep. Sleep deprivation is a one way ticket to mental instability. In the long-term, the brain is badly damaged, and the person loses his sanity. He ends up in an asylum or shoots himself.

One young brother contacted me saying that he had a porn addiction. He knew it is haraam but said he just could not give up the sin. He would secretly watch pornography, late at night, after the family went to sleep. And then, one night, whilst watching porn, there was a tremor.

The building began to shake and everyone got up, running down the stairs in their pyjamas, running helter skelter, fearing the worst, expecting that was their end. He said that at that time, my Dua hit his heart: “O Allah! Do not let the Angel of death find us in any sin, in gambling, drinking, pornography!”

He immediately made sincere Taubah. But it took a real life shake up to get him to give up the sin. He was fortunate that he was granted the opportunity of repenting, otherwise what would have been the condition, returning to Allah Ta’ala whilst viewing pornography?

I generally give the following reply to those who write saying they are addicted to porn:

Allah Ta’ala forbid, if some criminal has to put a gun to your head, will you say: ‘It is difficult for me to stop watching this porn. I am addicted. Please allow me to watch all these filthy pictures first before you blow my head.’ …Or will you start reading Duas for Allah Ta’ala to protect you?

Similarly, death is following us all. What if the Angel of Death visits at that time to extract your soul? Would you want your life to end while watching porn – because the Angel of Death will not give you time to switch off the computer and make Taubah?

Imagine if you die when viewing pornography. What an embarrassment and disgrace! Thereafter, people will ask – as is common: “How did he die? When? Where? What was he doing?” – Would you like that people say: “He died in front of the computer and he was watching a dirty film.”

Rasulullah ﷺ  was asked: ‘What is Imaan?’

Rasulullah ﷺ  replied: When your good deeds give you happiness and when your evil deeds cause you grief.’[2]

If reading porn magazines, watching filthy movies, being involved in some illicit relationship, drinking, gambling and indulging in other sins does not create any remorse and sorrow and instead we are expressing happiness over sins, where is our Imaan?

One situation is that the person engages in some sin but then genuinely regrets. However, when there is persistence and enjoyment in sins,where is Imaan? Deriving pleasure in Haraam indicates to pollution in the heart. The heart needs to be washed and cleaned with sincere Taubah and needs to be polished with Zikrullah.

At least recognize sin as sin. Detest it. This is Imaan. The person has Imaan if he is feeling unhappy and grieved when he has displeased Allah Ta’ala. Understand that whatever Allah Ta’ala enjoins upon us and forbids us from is in our best interests; for our benefit, advantage, well-being and success.

Hazrat Abdullah Ibn Mubarak رحمة الله عليه who was a great Wali of Allah Ta’ala, summed up the consequences of sins, saying: “I see that sins cause death to the heart and becoming addicted to the sins brings about humiliation and disgrace. On the other hand, abandoning sins gives life to the heart. So it is best for you to disobey the nafs.”

May Allah Ta’ala grant us the Taufeeq to give up all sins and purify our hearts and souls and may Allah Ta’ala grant us death, when He is pleased with us.

Lessons from the life of Ml. Yunus Patel (RA): The etiquette of giving gifts

 

give gifts

Musahafah is an act of worship. Nabi ﷺ said that there are no two Muslims who meet and shake hands with one another, except that they will be forgiven before they part. Therefore, to place money in one’s palm and to hand it over whilst shaking the hand of another Muslim, is against etiquette. We should not contaminate this act of worship with a worldly deed. For example when we go to Makkah Mukarramah/Madinah Munawwarah and meet a cleaner there, often, we intend to give him a bit of money as a gift.

Now if we put a note in our hand and hand it over to him during musahafah, then the next time we see him, we may want to simply make musahafah this time but what will he think when he sees you approaching? He will assume that there is another note coming his way. And this time when you shake his hand without passing a note on, he will feel disheartened. So now the worship of musahafah is forgotten, the fact that our sins are erased is forgotten, because we contaminated it by giving notes. Therefore, it is against etiquette to crumble a note and pass it over during musahafah.

A hadyah (i.e. gift) should be given out of love with no strings attached. Once, Hazrat Ml. Yunus Patel رحمة الله عليه came to Pietermaritzburg to give a speech at a madrassa. After the speech, the organisers brought an envelope (with money inside) and gave it to Hazrat. Hazrat refused to accept it. So he said that please accept it; it is a hadyah. But He still refused to accept. The person became insistent and he even attempted to put the envelope in Hazrat’s pocket. At this point, Hazrat became upset so he pushed his hand away and firmly refused.

As we walked back to the car, Hazrat said to me that even if there was one million rands in that envelope, I would still not have accepted it. Because although they say it is a hadyah in reality, they are compensating me for my time and petrol, they are giving it to me because I did a speech. Therefore, this is not truly a hadyah, if it was, then why did they not give it another time, why all of a sudden did they choose to give it today?

They gave it to reimburse Hazrat, whereas a hadyah in its true sense is gifted out of sincere love only. This also means that we should not expect anything in return either. Often when people say that you should not have gone to the trouble of giving me a hadyah e.t.c, we tend to reply that it’s fine, it’s no trouble, just make dua for me. With regards to this, Hazrat Ml. Thanwi رحمة الله عليه said that we should not seek duas at this time as that indicates an expectation, which one should not have at all.

Furthermore, when giving a hadyah we should take the time to present it properly with humility. It is a sign of pride to assume that our hadyah is so great and worthy of accepting, that we can give it anyhow and anywhere. Be humble, we should not consider ourselves great. Go to his house if possible and gift it to him. Hazrat Ml. Yunus Patel رحمة الله عليه would instruct us to never give him islaahi letters in front of a crowd. Hazrat would say that if you do, how will I explain the envelope to everyone in the crowd? They will assume that you are paying me a monthly subscription for being your Shaikh!

So to perfect our character, we must learn and adhere to these adaab/etiquettes. Only then will we be able to display good manners in all situations, like a believer ought to.

— Hazrat Ml. Dawood Seedat حفظه الله

(Above is an extract from a Dhikr Majlis delivered by Hazrat on 13/2/2017. To listen to the full audio, please click here.)

The humility and piety of Hazrat Ml. Yunus Patel (RA)

 

grave

(The article below has been taken from the Council of Ulama website. It is not my personal encounter with Hazrat Ml. Yunus Patel (RA), the writer is unknown to us.)

Humility

As an indication of his extreme humility, Moulana used to tell me when I asked for his biography, that his life story could be fitted on the back of a postage stamp! Nothing could be further from the truth.

It was the great good fortune of Port Elizabeth that Moulana’s daughter and her family settled in Port Elizabeth. This brought Moulana, who had great love for his family, to our city many a times. Moulana used to not give the Ulama a chance to come and visit him first as he used to go and visit the junior and senior Ulama alike at their homes and places of work. The Ulama of Port Elizabeth benefited tremendously from Moulana’s advices especially with regards to setting up the Council of Ulama Eastern Cape.

Moulana generally did not like to have a program prepared in advance in Port Elizabeth. His talks, announced late, drew good crowds for the city. A unique feature was that the audience always consisted of a large percentage of Ulama.

Moulana loved the poor and once, on a visit to Port Elizabeth, I pointed out to him a poor student from one of the countries in Africa who sacrificed a lot to come and study Islam. Moulana called him aside in secret and gave him some money.

On one occasion, the maid of Moulana’s landlord needed to go to hospital to deliver her baby in the middle of the night. When the landlord refused, Moulana, together with his wife, took the maid to hospital and waited for her to be discharged before bringing her back home.

Moulana practically demonstrated the Islamic teachings of anti-racism and many a person from a different race group was won over by his impartial respect that he showed to one and all.

Piety

Anyone who saw him for even a little while would be impressed by Moulana’s adherence to the Sunnah and wonderful character. His granddaughter mentioned that in the months in which she lived with him, Moulana never once expressed anger towards his wife. Moulana recounted that all his maids who worked for him over the years accepted Islam, with three months being the most time required. Moulana lived a very simple, frugal life. He was accessible to people from all walks of life at all times.

Death

The death of Moulana was an indication of his love for the holy cities of Makkah Mukarramah and Madinah Munawwarah. He performed Tawaaf, read Maghrib Salaah and experienced a heart attack in front of the Ka’bah in the Mataaf area. He breathed his last in the Haram. His Janaza Salaah was performed by Sheikh Shuraim at the Ka’bah. Moulana was buried in Jannatul Mualla, the blessed graveyard of Makkah Mukarramah, where Hazrat Khadijah رضي الله عنها is buried. This is extraordinary in itself as foreigners are not normally buried here.

Moulana was 65 when he passed away. He had two daughters and a son.

Moulana was not only a fountain of knowledge, wisdom and piety, he was also a pillar of strength for all, Ulama especially. I personally know many Ulama who relied on Moulana’s advices and support to continue their service of Islam. In fact, while the Muslims of South Africa in general feel at a loss on the demise of Hazrat Moulana Yunus Patel رحمة الله عليه, it is the Ulama who feel totally orphaned. Moulana had a knack of encouraging Ulama and directing them to better service of Islam. He was the confidante of the innermost feelings of many an Aalim.

The adoration of his followers is a reminder of how the Sahaaba رضي الله عنهم adored the Prophet صلي الله عليه وسلم. The sadness and shock at the news of his passing makes one think of how the demise of the Prophet صلي الله عليه وسلم affected those who loved him, the Sahaaba رضي الله عنهم.

He guided even the biggest sinner with a marvelous hand of wisdom.

The Prophet صلي الله عليه وسلم said: ‘Allah does not take away the knowledge by taking it away from (the hearts of the) people, but takes it away by the death of the religious learned men till when none of the (religious learned men) remains, people will take as their leaders ignorant persons who when consulted will give their verdict without knowledge. So they will go astray and will lead the people astray.’

(Bukhari 1:32)

‘This saint with Madinah Muawwarah’s love at heart,
His praises we cannot fulfill; merely start.
His character a reflection of He صلي الله عليه وسلم who lies,
Under the green dome, beneath Arabia’s skies.’

(From: An Ode to Hazrat Moulana Yunus Patel رحمة الله عليه)