Tag Archives: Ml. Yunus Patel

Abu Bakr (RA): The most respected companion

Once Nabi ﷺ was sitting in a gathering when Abu Bakr رضي الله عنه approached him. He greeted him and then he said Ya Nabi ﷺ! Umar رضي الله عنه and I had a heated disagreement about some matter. I said something incorrect which I immediately regretted. I knew I should not have said that, so I sought his forgiveness but he refused to forgive me. Nabi ﷺ said three times that Oh Abu Bakr رضي الله عنه! May Allah forgive you. Continue reading

Saving our children from the influence of the Shia’s

Be careful, the influence of the Shias is strong and our youth are getting trapped. They play on their emotions and ignorance until they begin to question eminent Sahaaba رضي الله عنه. In Hazrat’s dua book, there is a dua dedicated to our children. Hazrat Ml. Yunus Patel رحمة الله عليه explained that if we do not give our children a firm understanding of deen by exposing them to the gatherings of our Mashaaikh and Islamic circles, they will sit in the incorrect circles and become brainwashed. He who stands for nothing will fall for anything and that is how our children will fall for these lies if we do not guide them first.

— Hazrat Ml. Dawood Seedat حفظه الله

Above is an extract from Hazrat’s talk on 20/7/17 in Masjid-ut-Taqwa, Pietermaritzburg. To listen to the full talk, please click here. To read Hazrat Ml. Yunus Patel (RA)’s dua book, please click here.

A truck transporting pigs: An example from Hazrat Ml. Yunus Patel (RA)

This post was written by Hazrat not the admin of this website. It was featured in the al-noor magazine.

Many people become perturbed when the thought of sinning comes to mind. We must remember that the mind is like the national highway. While traveling on the highway we sometimes pass some nice vehicles and at times, we pass a truck that is transporting pigs. Now when we find ourselves behind such a truck, we don’t have to be perturbed or get off the highway. All we have to do is indicate, (change lanes), accelerate and carry on. Continue reading

Insulate the heart: An example from Hazrat Ml. Yunus Patel (RA)

This post was not written by the admin of this website. It was written by Hazrat Ml. Dawood (DB) based on advice of Hazrat Ml. Yunus (RA). It was featured in the al-noor magazine.

During Ramadaan Sharif, on auspicious nights and while in the company of one’s Shaikh, we find it easy to perform good deeds and to abstain from sins. However, once Ramadaan is over or we are not in the company of the Mashaaikh, then as soon as we are faced with some temptation towards sin, we fall prey to nafs and shaitaan. The reason for this is that during Ramadaan or while we are in the company of the Mashaaikh, we do not insulate ourselves.

Take for example, that it is an extremely cold winter’s day. While indoors we can use a heater to keep ourselves warm. However, when going outdoors we cannot take the heater with us. So in order to keep warm while outdoors, we will have to first insulate ourselves by wearing thick jackets, warm hats, socks, gloves, etc. We could also drink some hot soup to warm ourselves up from the inside. If one does all this prior to going outdoors then despite the cold being there, one will not be affected by it due to having insulated oneself.

In the same way during Ramadaan Sharif and while in the company of the Mashaaikh, we need to insulate ourselves with the qualities of Taqwa (piety), Sabr (patience), Shukr (gratitude), Zuhd (abstinence), Tawadu (humility) etc. Then when Ramadaan ends or we leave the company of the Mashaaikh, despite sins being all around us Allah Ta’aala will protect us and assist us to abstain from evil, because we have made some effort to insulate ourselves.

— Hazrat Ml. Dawood Seedat حفظه الله


Mango trees: An example from Hazrat Ml. Yunus Patel (RA)

This post was not written by the admin of this website. It was written by Hazrat Ml. Dawood (DB) based on advice of Hazrat Ml. Yunus (RA). It was featured in the al-noor magazine.

If a person plants a mango tree but it grows with no branches, then no one will refer to it as a proper mango tree. Similarly, if it grows with a trunk and branches but bears no fruit then too, it will not be called a proper mango tree. The only time we will refer to it as a proper mango tree is if it has a trunk, branches, leaves and it bears fruit. In the same way bringing Imaan is like the trunk. Practising on the compulsory aspects such as Salaah, Zakaat, fasting and Hajj are like
the branches. Bringing all the Sunnats into our lives are like the leaves and inculcating good character is like the fruit. So the only time a person can be a true and sincere believer is when he brings all these things into his or her life. We need to ensure that our outer selves, as well as our inner selves, are all according to the commands of Allah Ta’aala and the teachings of our
beloved Nabi e Kareem ﷺ.

— Hazrat Ml. Dawood Seedat حفظه الله

3 ways to develop an Attitude of Gratitude

If we are grateful by being obedient to Allah, He will increase his bounties upon us. Whether it is from a worldly or religious perspective, there is so much we have to be grateful for. Below are three ways to express gratitude:

1. Attribute your success to Allah: When we face difficult moments we make lots of dua for a way out. However, when our duas are accepted and the difficulty is removed, we do not even attribute it to Allah. Instead, we forget him, attributing our relief to our own intellect, luck, money, or a friend who helped us out. What about Allah who helped you out? How quick we are to forget Him.

It is not the means which pulls us out of difficulty, it is the creator of the means who pulls us out of difficulty. Therefore, one way to express gratitude is to thank Him first and most, then thank everyone else. When your child does well in school, thank Allah first then the teacher. When you have medication and you get better, it was not because the doctor cured you. Allah cured you, thank Him first then the doctor.

2. Look at those who have less than you, not those who have more than you: Life can take a wrong turn at times. Rather than complaining at every given opportunity, look further towards people who are suffering more. This will silence our complaints and fill our hearts with the gratitude Allah wishes to see in us. When we were children, it was a norm for people to drive through plush suburbs on Sunday afternoons, when they had nothing else planned. It was a pastime activity, people would drive past marvelling at the big houses and the beautiful gardens.

However, once they would return home, their houses would suddenly look too small or too ugly. This is what happens when we look up towards that which we do not have. We will become discontented with our share of life, greedy and ungrateful. Instead, we should go to poorer areas and see how they live in their small shacks. Once you return to your humble home you will realise, it is not so small and humble after all. In the eyes of many, you live in a palace that they can only dream of having.

To us, life may seem problematic but there are many poor people that would dream of having all your “problems” instead of theirs. A man went to the masjid with no shoes on. He began complaining until he saw a man with no legs. Immediately, he sought Allah’s forgiveness. Therefore, look towards those who have less, not those who have more.

3. Be obedient to Allah: Our late Shaikh Hazrat Ml. Yunus Patel رحمة الله عليه used to always give the following example. Sometimes a person holds a family function or a wedding. In that function, a lot of sins take place like photography, intermingling, missing Salah and the playing of music. The event is planned in a way that is contrary to the Sunah. Yet at the end of it when someone asks the host, “How did it go?” he will reply, “Shukr, Alhamdulillah.” In other words, he will thank Allah for making his event run smoothly, though the event was riddled with sin. Hazrat رحمة الله عليه would say that sometimes, this type of gratitude may fall under utterances of kufr. This is because our gratitude is upon sin.

Thanking Allah with our tongues is not gratitude. True gratitude is to please Allah by doing good deeds. If our actions are in line with the Shariah, then even if we do not say “Shukr Alhamdulillah”, we will still be regarded as grateful servants. However, if we limit our gratitude to mere lip service whilst totally violating the laws of Allah, then that is hypocritical, not gratitude. It is like someone bumping into you by accident, apologising and then punching you. Does that make any sense? Would you even accept his apology? No, we would not. Therefore in our relationship with Allah, we must endeavour to make our actions in sync with our words. Express gratitude verbally but more importantly, show it in all that you do.

May Allah grant us the ability to be grateful, Aameen.

— Hazrat Ml. Dawood Seedat حفظه الله

Above is an extract from Hazrat’s talk on 19/09/17 in Masjid Hamza, Effingham Heights, Durban. To listen to the full talk, please click here.

Be wary of whom you take your deen from

To read this article/transcript, please click on the PDF below:

Be wary of whom you take your deen from

Introductory Note: On the 22nd of August 2017 a marriage conference was held at the Sandton Convention Centre, Johannesburg. Scholars flew in from all over the world to give speeches. The conference was branded as Islamic. However, on the day many laws of the Shariah were violated. This includes free-mixing, acts in which very dirty jokes were made, insults towards the marriage of Nabi ﷺ and utter disrespect towards the noble Abu Hurairah (RA).

In this talk, Hazrat Ml. Dawood Seedat (DB) spoke about these violations and their great, long-term consequences. Hazrat also made mention of the Eidgah in Durban and the Ship cruise. The commonality between all three events is the modernisation of deen caused by lack of ilm and not seeking the guidance of true, upright Scholars. This modernisation is a global problem. The primary advice contained in this transcript deals with the causes of modernisation and how to combat them in light of the Sunnah. Hazrat further speaks about whom we can take our deen from and whom we should avoid, making this transcript one that is applicable to all.

Lastly, any mistakes are the error of the compiler for which I seek Allah’s forgiveness and the reader’s pardon. May Allah accept Hazrat’s work and efforts, aameen.


4 causes, consequences and the cure to showing off

The worst form of riya (i.e. showing off) is in Imaan. This means to show faith outwardly but to inwardly harbour disbelief in Allah. The hypocrites are those who did this which explains why they are doomed to enter the lowest part of the hellfire. For us we have sincerely bought Imaan so alhamdulillah Allah has protected us from this. However, there are many more insidious, dangerous forms of riya that we also need to avoid at all costs.

Firstly, we must avoid riya in voluntary acts of worship. Speaking of this Imam Ghazali رحمة الله عليه explains that for some people, the way they worship depends on who they are with. For example, a hifz student recites one way at home, better to a friend and even better to his teacher. Ultimately though he may be reading for the pleasure of Allah alone, there is a stench of ostentation in his recitation. It is hoped that Allah will forgive him.

Secondly, we must avoid performing an act of worship only to impress someone. For example, a man may not usually read Awabeen Salah but he does when his Shaikh prays next to him. Or, he does not usually read the Qur’an but he does when someone comes over. Such actions are riya because they are being done for people, not for the sake of Allah! Do the action, but intend it for Allah not people.

Thirdly, holding dual intentions is also a form of riya. This means to perform an act for the sake of Allah and people. An action done in this manner holds no reward and no sin. Therefore, it is a wasted effort with no value in the sight of Allah. Remember that in business a partnership is acceptable but in our intentions, Allah does not accept partnership. So if we partner Allah with someone else Allah will not give us anything in return, what a waste of good deeds!

Fourthly, we spoke about doing a good deed for people is riya. Not doing a good deed for people is also riya. For example if a man walks down the road with a tasbeeh in his hand, but on the way he bumps into an old school friend he used to smoke with. Now if this man hides his tasbeeh away because of his friend, that too is showing off. Or, if a young man intends to pray awabeen but after Salah all the young men leave and he knows the rest will praise him so he opts to just omit the awabeen instead, that too is showing off.

The cure for these four types of riya is to focus on Allah, not people. What people say is their problem not our concern. Our concern is will Allah accept and what will he say? If you have riya in a certain action then get rid of the riya, not the action. Hazrat Ml. Yunus Patel رحمة الله عليه would say that if your mattress has bedbugs on it, you would get rid of the bedbugs and keep the mattress. Riya is like those bedbugs and our amal (i.e. good deeds) is the mattress. Keep the amal, throw the riya away. Otherwise if we throw the amal away then the problem riya will continue and it will move on to another amal.

To overcome riya, always refresh your intentions. At the beginning of a good deed, remind yourself that you are doing it for the sake of Allah. During the course of the amal, the situation may change and riya may enter your heart. This is poison from shaytan, this is your nafs trying to derail you. To overcome this simply remind yourself again, that I am simply doing this for Allah. Furthermore, do not consider your amal great, otherwise there is a fear riya will enter. Worship more in solitude than you do in company. If we can only worship in front of people then there is a problem.

Lastly if you do good deeds with sincerity and nobody saw you, then remember that years later shaytan will still try to shoot a hole in your investment. Some people wake up for tahajjud and they gather great rewards. But then when speaking to others, they slip in a sentence or two about their tahajjud, now shaytan has put a hole in his bucket of rewards. Many times, shaytaan will steal the reward for a good deed years after we did it. For example, if we tell someone about our charitable donations from 20 years ago. That time when we did it, no one knew. Now 20 years later he has boasted and shaytan has stolen the rewards. We do not know if our deeds have been accepted by Allah or not, so what surety do we even have to boast about? Where boasting begins, sincerity ends.

This is why we need to careful on social media too. Facebook and Instagram breeds this problem. Imagine a good deed as noble as Qurbani, look at what great sincerity and sacrifice our father Ibrahim as displayed when he did Qurbani. Yet we have reduced such great sincerity to shameless boasting about how big the animal is, how sharp our knife is, how quickly we cut the animal e.t.c! And thus we waste away such noble deeds by insincerely advertising it to the rest of the world. Therefore in summary, riya means to worship more, less or to stop worshipping altogether in order to impress people and to avoid this, we must keep refreshing our intentions and avoid boasting about our deeds.

May Allah forgive us and grant us the tawfiq to be sincere, Aameen.

— Hazrat Maulana Dawood Seedat حفظه الله

(Above is an extract from Hazrat’s talk in Gauteng on 10/7/17. To listen to the full audio, please click here.)

Lessons from the life of Ml. Yunus Patel (RA): Simplicity and Sincerity


Nabi صلي الله عليه وسلم was gifted some food and after eating, Nabi صلي الله عليه وسلم returned the bowl empty. He did not fill the bowl with another dish. From this we learn that it is not necessary to give food back when we return someone’s container. If someone has given us food, eat it and then return the container back to its rightful owner. If you have some food, give if you wish, but don’t feel obliged and burdened to fill the container, assuming it’s below your standards and dignity to return it empty.

That person might be waiting for their container, whilst you’re clutching onto it just because you haven’t had the chance to fill it with food yet! When a baby is born many times ladies want to delay the visit or not even visit at all…why? Because they haven’t prepared a gift yet! Or they consider it below their dignity to go without an expensive gift. This is incorrect and against the grain of the Sunnah. Nabi صلي الله عليه وسلم didn’t have one wife…Nabi صلي الله عليه وسلم had nine! They could’ve easily cooked something up, but Nabi صلي الله عليه وسلم didn’t make ‘filling the container’ a compulsory act in deen, so they gave it just like that, empty.

Be sincere. Give if you wish, but do it for the sake of Allah not to preserve your respect amongst the ladies in the community. Whenever I went to meet Hazrat Maulana Yunus Patel رحمة الله عليه in His house or madrassa, he would always gift me something before I left. To the extent that he kept bags of crisps in his office and if there was nothing to give, Hazrat would give crisps.

Now look at this level of sincerity and humility; Hazrat never assumed gifting a cheap packet of crisps below His standards! A child giving crisps is one thing but for an adult, many would consider it an embarrassment. However Hazrat was so sincere in His aims, He never saw it that way. He never considered it below His dignity.

Sometimes if I dropped by to Hazrat’s house, they would feed me a good meal or exotic chocolates. Other times, he would ask that what’s there in the cupboard? He would gift whatever was inside, small or big. The point is Hazrat’s objective was amal, not preserving His respect or sense of dignity in the community. Hazrat’s gaze was on the sunnah, not on people. He would gift for the sake of Allah, not to show off or outdo others.

Once I left Hazrat and I was walking away from Hazrat’s house. As I walked, I noticed car lights flashing behind me. I stopped to turn, and saw a brother rushing towards me. He came and gave me a miswak stick saying that Hazrat has sent me to give this to you. That day Hazrat hadn’t given anything and as soon as he remembered, he sent this brother to give a miswak stick.

This is the sincerity and humility that we should all aspire to inculcate in our lives. May Allah grant us the tawfiq to learn from the akabireen and make Amal upon the sunnah like they did, Aameen.

— Hazrat Maulana Dawood Seedat حفظه الله

(The above is an extract from Hazrat’s majlis on 14/4/2016.)