Tag Archives: Ml. Yunus Patel

Be wary of whom you take your deen from

To read this article/transcript, please click on the PDF below:

Be wary of whom you take your deen from

Introductory Note: On the 22nd of August 2017 a marriage conference was held at the Sandton Convention Centre, Johannesburg. Scholars flew in from all over the world to give speeches. The conference was branded as Islamic. However, on the day many laws of the Shariah were violated. This includes free-mixing, acts in which very dirty jokes were made, insults towards the marriage of Nabi ﷺ and utter disrespect towards the noble Abu Hurairah (RA).

In this talk, Hazrat Ml. Dawood Seedat (DB) spoke about these violations and their great, long-term consequences. Hazrat also made mention of the Eidgah in Durban and the Ship cruise. The commonality between all three events is the modernisation of deen caused by lack of ilm and not seeking the guidance of true, upright Scholars. This modernisation is a global problem. The primary advice contained in this transcript deals with the causes of modernisation and how to combat them in light of the Sunnah. Hazrat further speaks about whom we can take our deen from and whom we should avoid, making this transcript one that is applicable to all.

Lastly, any mistakes are the error of the compiler for which I seek Allah’s forgiveness and the reader’s pardon. May Allah accept Hazrat’s work and efforts, aameen.

 

Lessons from the life of Ml. Yunus Patel (RA): Simplicity and Sincerity

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Nabi صلي الله عليه وسلم was gifted some food and after eating, Nabi صلي الله عليه وسلم returned the bowl empty. He did not fill the bowl with another dish. From this we learn that it is not necessary to give food back when we return someone’s container. If someone has given us food, eat it and then return the container back to its rightful owner. If you have some food, give if you wish, but don’t feel obliged and burdened to fill the container, assuming it’s below your standards and dignity to return it empty.

That person might be waiting for their container, whilst you’re clutching onto it just because you haven’t had the chance to fill it with food yet! When a baby is born many times ladies want to delay the visit or not even visit at all…why? Because they haven’t prepared a gift yet! Or they consider it below their dignity to go without an expensive gift. This is incorrect and against the grain of the Sunnah. Nabi صلي الله عليه وسلم didn’t have one wife…Nabi صلي الله عليه وسلم had nine! They could’ve easily cooked something up, but Nabi صلي الله عليه وسلم didn’t make ‘filling the container’ a compulsory act in deen, so they gave it just like that, empty.

Be sincere. Give if you wish, but do it for the sake of Allah not to preserve your respect amongst the ladies in the community. Whenever I went to meet Hazrat Maulana Yunus Patel رحمة الله عليه in His house or madrassa, he would always gift me something before I left. To the extent that he kept bags of crisps in his office and if there was nothing to give, Hazrat would give crisps.

Now look at this level of sincerity and humility; Hazrat never assumed gifting a cheap packet of crisps below His standards! A child giving crisps is one thing but for an adult, many would consider it an embarrassment. However Hazrat was so sincere in His aims, He never saw it that way. He never considered it below His dignity.

Sometimes if I dropped by to Hazrat’s house, they would feed me a good meal or exotic chocolates. Other times, he would ask that what’s there in the cupboard? He would gift whatever was inside, small or big. The point is Hazrat’s objective was amal, not preserving His respect or sense of dignity in the community. Hazrat’s gaze was on the sunnah, not on people. He would gift for the sake of Allah, not to show off or outdo others.

Once I left Hazrat and I was walking away from Hazrat’s house. As I walked, I noticed car lights flashing behind me. I stopped to turn, and saw a brother rushing towards me. He came and gave me a miswak stick saying that Hazrat has sent me to give this to you. That day Hazrat hadn’t given anything and as soon as he remembered, he sent this brother to give a miswak stick.

This is the sincerity and humility that we should all aspire to inculcate in our lives. May Allah grant us the tawfiq to learn from the akabireen and make Amal upon the sunnah like they did, Aameen.

— Hazrat Maulana Dawood Seedat حفظه الله

(The above is an extract from Hazrat’s majlis on 14/4/2016.)

Work your way up in Business

business

I remember years back, some ulama asked me to be the chairman for their society. I consulted Hazrat Maulana Yunus Patel رحمة الله عليه who advised me to refuse the offer explaining that in the Jameat office, he started off packing hampers. Then after some time and experience he took on a higher post, and once he mastered that he took a post higher until eventually, he became chairman for the society. From this we learn that in any business or organisation, we must work right at the bottom first, and then work our way up.

This will allow us to thoroughly understand each stage and department in our organisations. Otherwise, if an individual goes straight for the chairman seat he will be unaware of how each department works, leading him to making the wrong decisions. Furthermore, people will be able to pull the wool over his eyes easily because this man may be a chairman, but he has no clue what goes on at grass root levels, he’s too high up to see and notice what the labourers see and notice!

Many times, we see a young person go into his dad’s business but he wants to work in the office immediately. No, this is not the way it works. First, he must be given a broom and he should sweep the floor. Then he can pack the shelves, offload the van and do stock rotation. Slowly he will work his way up until eventually, when the time is right, he will become experienced enough to sit in the office and meet the representatives and seniors.
That opportunity will come but first, our sons should start off from the bottom, learning what the business is all about.

When a person goes straight to the top, he will not appreciate what the labourers do because he hasn’t done it himself. But for example, if he has experienced offloading, he will know how long it takes. Say it took your son half an hour. Now when your son reaches the chairman seat and his employers are taking an hour, he will know they’re wasting time. But if they’ve been away for 15 minutes, he will understand that they need more time. So rather than shouting, he would be empathetic.

Often rather than our sons requesting a senior position, we as parents make the mistake of putting our sons right at the top. That’s why the business goes down; the father spends a lifetime struggling and working his way up in someone else’s shop, and now years later, he’s successfully running his very own business. But when he brings his son into the business, he says that my son is a prince, he can’t sweep or pack shelves…he’s going to go straight to the office! That’s a mistake – this son will never understand the business that way. Plus, it is possible that pride and arrogance will enter the heart of this child.

So we must first give them an opportunity to learn from the bottom, otherwise, how will they teach others from the top?

May Allah grant us all the tawfiq, Aameen.

— Hazrat Maulana Dawood Seedat حفظه الله

(The above is an extract from Hazrat’s majlis on 14/4/2016.)

Hazrat’s reflections on his Umrah trip

umrah trip

Hazrat went for Umrah and returned a few days ago. On 10/4/2017 in his dhikr majlis, Hazrat shared His reflections on the journey and lessons that we can all benefit from. Below is a written summary of that majlis. When the full audio is uploaded on taqwa.co, we will link it here inshaAllah

Hazrat Ml. Yunus Patel رحمة الله عليه would say that if you go to Niagara falls with a bucket, you can collect plenty of water within seconds. However, your bucket will never fill if you were to hold it upside down, even if you stood there for years. Haramain Shareefain has so much anwaraat, Islam spread from these places. The seeds of deen were planted in Makkah Mukarramah, watered with blood and sacrifice, but the flowers bloomed in Madinah Munawwarah.

The fragrance of these flowers were so strong, it reached the four corners of the world. Now, if Allah allows us to visit the source of the fragrance of Islam and it does not permeate and change our hearts, then we must really question, what is wrong with us? This fragrance is so strong it has changed the world, why then are we not impacted?

We intended having some programmes in Madina Munawarrah but when we arrived the hotel was full, and none of the people who I travelled with had an apartment to accommodate. In the midst of this dilemma, we left to visit the haram and I came across a brother there who was from South Africa too.

I did not recognise him but he approached me and reminded me how we met years ago. Then he told me that he had an apartment with big rooms and he would be happy for us to conduct our programmes there. He gave us exactly what we needed. SubhanAllah…do you see how if you make a small effort, Allah will open the doors for you? He will create the means for you, we just have to try and put our trust in Him.

We have it so easy compared to those that came before us. For example, yesterday we left Madina Munawwarah and after some delays, we reached home around 24 hours later. We felt tired but it made me wonder how kind Allah is. We left yesterday and we returned home today. In the prophetic era, they travelled for months on camels with little food. Our akaabireen would travel on donkey or by ship for many weeks before reaching their destination. Travel was not easy, you can read these stories in ‘Aap Beti’. They had to make such great sacrifices but for us, we have it easy. We must thank Allah for this.

Whilst we were there, in the programmes in Madinah Munawwarah one of the points we mentioned was about taking gifts home. Most parents that come here desire to take gifts back home for their children. We tend to buy scarves, toys, gadgets or other items for them. But the speciality of the holy lands is that it caused Imaan, deen and the Sunnah to spread across the world, therefore, these are the greatest gifts we can bring back for our children. We visited haramain shareefain to change, so bring this change home. Constantly ask yourself that am I improving in deen? Am I bringing new Sunnahs into my life?

Out of love many people focus on the structures and buildings there, but these big mimbars were not present during the prophetic era. The Sahaaba رضي الله عنهم did not see them yet their hearts were filled with love for deen because their focus was on Allah and His rasool, not the buildings and their structures. Nowadays people say they are ‘die-hard’ Manchester United fans, but as believers our concern must be: are we die-hard followers and lovers of Nabi ﷺ?

If we are, then everything in Madina Munawarrah will become beloved to us. Before leaving Madina Munawwarah Hazrat رحمة الله عليه would always say: O land of Madina Munawarrah! If only I could put you in my eyes. You are a Jannat of Nabi ﷺ. May Allah bless us and make us amongst those who love and follow Him.

In our hotel we met a brother from Paris. He was a young man who told us that his heart feels very heavy leaving such a beautiful place. Speaking to him made me think that in life, there are many types of sugars that one can consume but until you do not mix it with something, you cannot enjoy its sweetness. Likewise, the love of Nabi ﷺ has to be mixed in our lives and shown in our actions. Then, its sweetness will enter our hearts in the right proportion. But if we do not follow the Sunnah and just claim to be lovers, we will eventually fall into bidat.

Therefore, this love may be sweet but it will become detrimental for our spiritual health, just like a teaspoon of sugar may be sweet but it is detrimental for your physical health, because it is an overload of sweetness. Like this young man naturally, we will all leave with a heavy heart but we must remember to direct our love towards following the beloved.

Don’t just accumulate the sugar by listening to dhikr and poetry and desiring to enter into a state of ecstasy or kafiyyat. That is not the goal, the goal is to follow the practical lessons, to mix it in our lives and the result will be adhering more to the Sunnah.

Another great lesson we learnt there is that a believer must have himmat. He must muster the courage and will power to change and then Allah will grant him the ability to do so. Umrah can be challenging but like everything in life, the determined ones will find a way to overcome it, the rest will find an excuse to avoid it.

May Allah grant us the tawfiq to follow the Sunnah and to implement these lessons, Aameen.

— Hazrat Ml. Dawood Seedat حفظه الله

The effects of Sins and repentance

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(Below is an article by Hazrat Ml. Yunus Patel رحمة الله عليه, taken from www.yunuspatel.co.za)

When a person indulges in sins, in disobedience to Allah Ta’ala, then the heart immediately connects with the fire of Hell. As such, one result of sins is heat. The proof of this is drawn from a Masnoon Dua, which was brilliantly and inspirationally explained by Hazrat Maulana Shah Abdul Ghani Phulpoori رحمة الله عليه, a great Shaykh of his time. From the Ahaadeeth we learn different Duas for different occasions. One Dua that was taught to us by Nabi ﷺ is:

“O Allah, wash off my sins with the (melted) water of ice and snow, and purify my heart of sins, just as white clothes are cleansed of filth.”

Let us consider the explanation and meaning of this dua. Hazrat Maulana Shah Abdul Ghani Saheb رحمة الله عليه related that on one occasion he had a most respected guest present during his lesson of Bukhari Shareef. The guest was Hazrat Maulana Dr. Abdul Hayy Saheb رحمة الله عليه who was a senior Khalifa of Hazrat Maulana Ashraf Ali Thanwi رحمة الله عليه.

During this lesson, Dr. Abdul Hayy رحمة الله عليه posed a question to Hazrat Maulana Shah Abdul Ghani رحمة الله عليه. He asked: “Why did Nabi ﷺ use the words ‘ice and snow’ in this particular Dua?” Hazrat رحمة الله عليه being inspired with an answer from Allah Ta’ala, replied:

“There are two major effects that follow the commission of sins. Darkness in the heart

1)       Darkness in the heart

Rasulullah ﷺ explained: “When a Mu’min (believer) sins, a black dot appears on his heart. If he repents and seeks Allah’s forgiveness, his heart becomes cleansed and polished. If he continues to commit more and more sins (without repenting), the spot continues to spread and ultimately covers all of his heart.”

2)       Heat

By means of sins, a person links himself to the fire of Hell. As a result, such a person’s body also produces a kind of heat.

My Shaykh, Hazrat Maulana Hakeem Muhammad Akhtar Saheb رحمة الله عليه has mentioned, that generally, when a person is committing a lot of sin, especially if he is entangled in illicit love, then the effect of his sins is so intense and severe, that even his head becomes heated. Of course, this does not mean that every person whose head is heated is involved in sin. It may be that the person is ill or suffering with high temperature, e.t.c.

So consequently, the second quality of sin is that it produces heat. Hazrat Maulana Shah Abdul Ghani Saheb رحمة الله عليه then explained that the attribute of ice is its coolness and the apparent characteristic of snow is its whiteness.

Thus, the two effects of sins are removed with the two effects of snow and ice. The whiteness removes the darkness and the coolness effaces the heat. SubhanAllah!

Moreover, why is ‘white’ cloth used in the Dua? This is because a black cloth will not disclose the spots and marks of dirt, even after having been washed, but white cloth is sure to reveal the slightest trace of dirt. These are explanations that should be most appreciated by students of Deen as well as Saalikeen.

My Shaykh had also explained that if we are deficient in our Love of Allah Ta’ala, and our hearts have become dark and heated due to the commission of sins, then an easy route to giving up our sins, sincerely repenting, purifying our hearts and becoming the friends of Allah Ta’ala is to make friends with His Friends.

May Allah Ta’ala grant us the Taufeeq of Rujoo Ilallaah and His Friendship.

Pornography

Allah is watching

(Below is an article by Hazrat Ml. Yunus Patel رحمة الله عليه, taken from www.yunuspatel.co.za)

WE ALL KNOW THAT FISH LIVE IN WATER. They generally cannot survive long out of water. However, when fish move towards the surface of the ocean, they become easy catch for fishermen – like we find with the sardine run. People just grab, net and catch sardines from the surface of the water.

And when a fisherman catches a fine fish, he reels it in. He does not throw it back into the sea. Once it is hooked … once it is caught … it is pulled out. …Why? Because fish out of water, when scaled and washed, when ‘masaalaad[1] and fried, tastes nice.

In my Dua, I normally say: O Allah, make us the fish that swim deep down in the ocean of Your Ma’rifat.

Like the fish, the Believer is swimming deep in the safety of Allah Ta’ala’s ocean of love. If he moves towards temptation, he makes an easy and fine catch for shaytaan.

Do we want to become a meal for shaytaan? …Because this is exactly what happens to the heart of the Believer who dashes for the bait of sins: His Imaan is ‘scaled’, his good deeds are ‘washed away’, his heart and soul are ‘marinated’ in darkness and fried in the fire of restlessness – to the delight of shaytaan. Allah Ta’ala forbid that this restless soul has to also one day contend with the fire of Hell.

Many write that they are hooked onto porn films and porn magazines. They fall for the bait which shaytaan tempts them with, get hooked and end up ruining their spiritual, mental and physical health.

Pornography is one of the root causes of insanity.

Those who have the habit of viewing pornography generally do so at night. They spend the day working and the night watching filth. They are overcome with restlessness and are deprived of sleep. Sleep deprivation is a one way ticket to mental instability. In the long-term, the brain is badly damaged, and the person loses his sanity. He ends up in an asylum or shoots himself.

One young brother contacted me saying that he had a porn addiction. He knew it is haraam but said he just could not give up the sin. He would secretly watch pornography, late at night, after the family went to sleep. And then, one night, whilst watching porn, there was a tremor.

The building began to shake and everyone got up, running down the stairs in their pyjamas, running helter skelter, fearing the worst, expecting that was their end. He said that at that time, my Dua hit his heart: “O Allah! Do not let the Angel of death find us in any sin, in gambling, drinking, pornography!”

He immediately made sincere Taubah. But it took a real life shake up to get him to give up the sin. He was fortunate that he was granted the opportunity of repenting, otherwise what would have been the condition, returning to Allah Ta’ala whilst viewing pornography?

I generally give the following reply to those who write saying they are addicted to porn:

Allah Ta’ala forbid, if some criminal has to put a gun to your head, will you say: ‘It is difficult for me to stop watching this porn. I am addicted. Please allow me to watch all these filthy pictures first before you blow my head.’ …Or will you start reading Duas for Allah Ta’ala to protect you?

Similarly, death is following us all. What if the Angel of Death visits at that time to extract your soul? Would you want your life to end while watching porn – because the Angel of Death will not give you time to switch off the computer and make Taubah?

Imagine if you die when viewing pornography. What an embarrassment and disgrace! Thereafter, people will ask – as is common: “How did he die? When? Where? What was he doing?” – Would you like that people say: “He died in front of the computer and he was watching a dirty film.”

Rasulullah ﷺ  was asked: ‘What is Imaan?’

Rasulullah ﷺ  replied: When your good deeds give you happiness and when your evil deeds cause you grief.’[2]

If reading porn magazines, watching filthy movies, being involved in some illicit relationship, drinking, gambling and indulging in other sins does not create any remorse and sorrow and instead we are expressing happiness over sins, where is our Imaan?

One situation is that the person engages in some sin but then genuinely regrets. However, when there is persistence and enjoyment in sins,where is Imaan? Deriving pleasure in Haraam indicates to pollution in the heart. The heart needs to be washed and cleaned with sincere Taubah and needs to be polished with Zikrullah.

At least recognize sin as sin. Detest it. This is Imaan. The person has Imaan if he is feeling unhappy and grieved when he has displeased Allah Ta’ala. Understand that whatever Allah Ta’ala enjoins upon us and forbids us from is in our best interests; for our benefit, advantage, well-being and success.

Hazrat Abdullah Ibn Mubarak رحمة الله عليه who was a great Wali of Allah Ta’ala, summed up the consequences of sins, saying: “I see that sins cause death to the heart and becoming addicted to the sins brings about humiliation and disgrace. On the other hand, abandoning sins gives life to the heart. So it is best for you to disobey the nafs.”

May Allah Ta’ala grant us the Taufeeq to give up all sins and purify our hearts and souls and may Allah Ta’ala grant us death, when He is pleased with us.

Lessons from the life of Ml. Yunus Patel (RA): The etiquette of giving gifts

 

give gifts

Musahafah is an act of worship. Nabi ﷺ said that there are no two Muslims who meet and shake hands with one another, except that they will be forgiven before they part. Therefore, to place money in one’s palm and to hand it over whilst shaking the hand of another Muslim, is against etiquette. We should not contaminate this act of worship with a worldly deed. For example when we go to Makkah Mukarramah/Madinah Munawwarah and meet a cleaner there, often, we intend to give him a bit of money as a gift.

Now if we put a note in our hand and hand it over to him during musahafah, then the next time we see him, we may want to simply make musahafah this time but what will he think when he sees you approaching? He will assume that there is another note coming his way. And this time when you shake his hand without passing a note on, he will feel disheartened. So now the worship of musahafah is forgotten, the fact that our sins are erased is forgotten, because we contaminated it by giving notes. Therefore, it is against etiquette to crumble a note and pass it over during musahafah.

A hadyah (i.e. gift) should be given out of love with no strings attached. Once, Hazrat Ml. Yunus Patel رحمة الله عليه came to Pietermaritzburg to give a speech at a madrassa. After the speech, the organisers brought an envelope (with money inside) and gave it to Hazrat. Hazrat refused to accept it. So he said that please accept it; it is a hadyah. But He still refused to accept. The person became insistent and he even attempted to put the envelope in Hazrat’s pocket. At this point, Hazrat became upset so he pushed his hand away and firmly refused.

As we walked back to the car, Hazrat said to me that even if there was one million rands in that envelope, I would still not have accepted it. Because although they say it is a hadyah in reality, they are compensating me for my time and petrol, they are giving it to me because I did a speech. Therefore, this is not truly a hadyah, if it was, then why did they not give it another time, why all of a sudden did they choose to give it today?

They gave it to reimburse Hazrat, whereas a hadyah in its true sense is gifted out of sincere love only. This also means that we should not expect anything in return either. Often when people say that you should not have gone to the trouble of giving me a hadyah e.t.c, we tend to reply that it’s fine, it’s no trouble, just make dua for me. With regards to this, Hazrat Ml. Thanwi رحمة الله عليه said that we should not seek duas at this time as that indicates an expectation, which one should not have at all.

Furthermore, when giving a hadyah we should take the time to present it properly with humility. It is a sign of pride to assume that our hadyah is so great and worthy of accepting, that we can give it anyhow and anywhere. Be humble, we should not consider ourselves great. Go to his house if possible and gift it to him. Hazrat Ml. Yunus Patel رحمة الله عليه would instruct us to never give him islaahi letters in front of a crowd. Hazrat would say that if you do, how will I explain the envelope to everyone in the crowd? They will assume that you are paying me a monthly subscription for being your Shaikh!

So to perfect our character, we must learn and adhere to these adaab/etiquettes. Only then will we be able to display good manners in all situations, like a believer ought to.

— Hazrat Ml. Dawood Seedat حفظه الله

(Above is an extract from a Dhikr Majlis delivered by Hazrat on 13/2/2017. To listen to the full audio, please click here.)

The humility and piety of Hazrat Ml. Yunus Patel (RA)

 

grave

(The article below has been taken from the Council of Ulama website. It is not my personal encounter with Hazrat Ml. Yunus Patel (RA), the writer is unknown to us.)

Humility

As an indication of his extreme humility, Moulana used to tell me when I asked for his biography, that his life story could be fitted on the back of a postage stamp! Nothing could be further from the truth.

It was the great good fortune of Port Elizabeth that Moulana’s daughter and her family settled in Port Elizabeth. This brought Moulana, who had great love for his family, to our city many a times. Moulana used to not give the Ulama a chance to come and visit him first as he used to go and visit the junior and senior Ulama alike at their homes and places of work. The Ulama of Port Elizabeth benefited tremendously from Moulana’s advices especially with regards to setting up the Council of Ulama Eastern Cape.

Moulana generally did not like to have a program prepared in advance in Port Elizabeth. His talks, announced late, drew good crowds for the city. A unique feature was that the audience always consisted of a large percentage of Ulama.

Moulana loved the poor and once, on a visit to Port Elizabeth, I pointed out to him a poor student from one of the countries in Africa who sacrificed a lot to come and study Islam. Moulana called him aside in secret and gave him some money.

On one occasion, the maid of Moulana’s landlord needed to go to hospital to deliver her baby in the middle of the night. When the landlord refused, Moulana, together with his wife, took the maid to hospital and waited for her to be discharged before bringing her back home.

Moulana practically demonstrated the Islamic teachings of anti-racism and many a person from a different race group was won over by his impartial respect that he showed to one and all.

Piety

Anyone who saw him for even a little while would be impressed by Moulana’s adherence to the Sunnah and wonderful character. His granddaughter mentioned that in the months in which she lived with him, Moulana never once expressed anger towards his wife. Moulana recounted that all his maids who worked for him over the years accepted Islam, with three months being the most time required. Moulana lived a very simple, frugal life. He was accessible to people from all walks of life at all times.

Death

The death of Moulana was an indication of his love for the holy cities of Makkah Mukarramah and Madinah Munawwarah. He performed Tawaaf, read Maghrib Salaah and experienced a heart attack in front of the Ka’bah in the Mataaf area. He breathed his last in the Haram. His Janaza Salaah was performed by Sheikh Shuraim at the Ka’bah. Moulana was buried in Jannatul Mualla, the blessed graveyard of Makkah Mukarramah, where Hazrat Khadijah رضي الله عنها is buried. This is extraordinary in itself as foreigners are not normally buried here.

Moulana was 65 when he passed away. He had two daughters and a son.

Moulana was not only a fountain of knowledge, wisdom and piety, he was also a pillar of strength for all, Ulama especially. I personally know many Ulama who relied on Moulana’s advices and support to continue their service of Islam. In fact, while the Muslims of South Africa in general feel at a loss on the demise of Hazrat Moulana Yunus Patel رحمة الله عليه, it is the Ulama who feel totally orphaned. Moulana had a knack of encouraging Ulama and directing them to better service of Islam. He was the confidante of the innermost feelings of many an Aalim.

The adoration of his followers is a reminder of how the Sahaaba رضي الله عنهم adored the Prophet صلي الله عليه وسلم. The sadness and shock at the news of his passing makes one think of how the demise of the Prophet صلي الله عليه وسلم affected those who loved him, the Sahaaba رضي الله عنهم.

He guided even the biggest sinner with a marvelous hand of wisdom.

The Prophet صلي الله عليه وسلم said: ‘Allah does not take away the knowledge by taking it away from (the hearts of the) people, but takes it away by the death of the religious learned men till when none of the (religious learned men) remains, people will take as their leaders ignorant persons who when consulted will give their verdict without knowledge. So they will go astray and will lead the people astray.’

(Bukhari 1:32)

‘This saint with Madinah Muawwarah’s love at heart,
His praises we cannot fulfill; merely start.
His character a reflection of He صلي الله عليه وسلم who lies,
Under the green dome, beneath Arabia’s skies.’

(From: An Ode to Hazrat Moulana Yunus Patel رحمة الله عليه)

 

Hazrat Ml. Shah Hakeem Akhtar (RA)’s poem, Ye subhe Madina

madina

Hazrat Ml. Shah Hakeem Akhtar رحمة الله عليه mentions in His poem, Ye subhe Madina that how beautiful are the mornings in Madina, How beautiful are the evenings in Madina…glad tidings to you for your stay in Madina! Here, Hazrat is highlighting how every moment in Madina munawarah is a special moment, which we should treasure by spending it in worship. Sometimes when we see others doing wrong there, we get carried away by entertaining ill thoughts of them.

Hazrat Ml. Yunus Patel رحمة الله عليه used to say that sometimes we go to Makkah mukaramah and we see someone sinning close to the Kabah. Out of shock, we go back and tell everyone what we saw. In the interim, this person has repented and has become a wali (I.e friend of Allah), whilst we are losing our good deeds by thinking ill of them. Hazrat Ml. Mazhar حفظه الله mentioned that we don’t know if we will get the opportunity to see these blessed lands again. So while we are there, we must make the most of it. Don’t waste it away.

Hazrat Ml. Shah Hakeem Akhtar رحمة الله عليه then says, “How would a person intoxicated in worldly wine know, the condition of a person enjoying the euphoria of Madina? Every step you take in the streets of Madina, you should keep in mind the honour of Madina. Kingdomship will be of no value, for the one who receives an invitation to Madina” – In a khanqah, the Shaikh passes around the goblet of love for Allah. As people drink, they become intoxicated in the love of Allah and Nabi صلي الله عليه وسلم. So Hazrat Ml. Mazhar حفظه الله explained that if this is the case with the khanqah, then how strong must the intoxication of Madina Munawarah be? Just imagine – the Mashaikh and all their silsilas go up to Nabi صلي الله عليه وسلم. So all the noor that is generated from the teachings and institutes of our mashaikh, is actually coming from Madinah Munawarah. If we benefit there, then how great must the benefit be, in Madinah Munawarah?

The sukoon we experience and the strength to make extra ibaadah in madinah, is all due to the barakah there. Though deen began in Makkah, madina is where it all flourished, and thus, our amal can flourish there too, provided we honour the sanctity of Madina.

Nowadays, hearts change by the roza of Nabi صلي الله عليه وسلم. Back in the days when Nabi صلي الله عليه وسلم would look at people, His heart was filled with noor and His eyes filled with love. But those who came without a container to fill with love for Allah, didn’t feel or notice it. But the ones who bought Iman and had a container in their hearts ready to be filled with love, one gaze of Nabi صلي الله عليه وسلم would instantly change their status from an average muslim to a special Sahabi. So how strong must that gaze be?

A Sahabi once said that I went to Nabi صلي الله عليه وسلم and sought permission to commit zina. This Sahabi was a new Muslim therefore, he didn’t understand how wrong this act is. He said that I need permission; I won’t be able to abstain from this. In response, Nabi صلي الله عليه وسلم didn’t shout, rather, Nabi صلي الله عليه وسلم explained nicely, that how would you feel if someone was to commit zina with your sister, daughter or mother? If I give you permission, isn’t the lady someone’s sister, daughter or mother? So how can this be acceptable?

Nabi صلي الله عليه وسلم placed His Mubarak hand on the chest of this sahabi, and then the Sahabi understood the gravity of this sin. Years later, when He narrates this incident, he says that it is as if I can still feel the coolness of the hand of Nabi صلي الله عليه وسلم upon my chest. Since then I have never even thought about zina, let alone commit it.

They had sincerity. Nowadays many youngsters complain that they have certain weaknesses. When we advise that if you’re viewing explicit material then give up your phone, then he says that no, I can’t. I need to use my phone regularly for whatsapp e.t.c. So we are not really sincere in giving up the sin, otherwise, we would’ve stayed far away from that which leads us to sin in the first place. This is why drug addicts undergo years of rehabilitation, only to return back to drugs. Why? Because they can’t give up the bad company which tempted them to take drugs in the first place.

So we need to be sincere. And once we are, then when we go to Madina it will really transform us; we will come back different people. Nabi صلي الله عليه وسلم is alive in the grave. Nabi صلي الله عليه وسلم mentioned himself that whoever is to visit the roza Mubarak, it is as though he visited me in my lifetime. When a person makes Salam, Nabi صلي الله عليه وسلم responds. Salam is, in essence, a dua…so how much noor must there be in that dua? When Nabi responds to our Salam, aren’t we recipient of the dua of Nabi صلي الله عليه وسلم at that time?

And what is the effect of such a dua?

Well, Abu Hurairah رضي الله عنه tried for a long time to bring His mother to accept Islam, but she was not accepting. One day as He left the home, some harsh words were exchanged. So He begins to wonder that when will this mother of mine, be guided towards deen? So He asked Nabi صلي الله عليه وسلم to make dua for her. As soon as Nabi صلي الله عليه وسلم made dua, Abu Hurairah رضي الله عنه sprinted home. The Sahaaba رضي الله عنهم saw this, so after some time they asked Abu Hurairah رضي الله عنه that why were you running so fast? He replied that I was checking – would Abu Hurairah رضي الله عنه reach first, or would the dua of Nabi صلي الله عليه وسلم reach first? The dua of Nabi صلي الله عليه وسلم reached first.

In other words, she was ready to accept Islam. So can you imagine the effect of the dua of Nabi صلي الله عليه وسلم? And despite our sins, we are blessed with an opportunity to be recipients of this Salam. We may have to pay to enter these holy lands, but can we ever put a price tag on just one Salam?

Hazrat Ml. Shah Hakeem Akhtar رحمة الله عليه then ends the poem by saying, “Where are you searching for peace and contentment? Peace and contentment you will find in the system of Madina! May you be free from all worries Akhtar, this is for the one who becomes a slave of Madina.” – This refers to following the Sunnah, which is only path to eternal peace and contentment. And once we become a true ummati and slave of Allah, contentment with decree will enter the heart, causing the worries of this worldly life to fade away into oblivion.

May Allah allow us to continue visiting and benefiting from Madinah Munawarah until our last breath, Aameen.

— Hazrat Maulana Dawood Seedat حفظه الله

(The above is an extract from Hazrat’s dhikr majlis on 2/5/2016.)

The demise of Hazrat Ml. Abdul Hafeez Makki (RA)

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One day we were travelling and at Cape Town airport we saw Hazrat Maulana Abdul Hafeez Makki  رحمة الله عليه. He was surrounded by young people who were embracing him as He departed. This was the character of Hazrat, even young people loved him and learnt from him despite his old age. Hazrat made a lot of deeni effort in different countries. Even in Makkah and Madina where tassawuf is not common, Hazrat had a khanqah established there. He spent his life like this, so Allah took him away while he was doing what he loved doing (i.e. dawah).

He had a programme scheduled for today and tomorrow here in Pietermaritzburg. Before he left home, he already had chest pains but he still undertook the journey. Once he reached Pietermaritzburg, he had a heart attack and was rushed to the hospital. The last message we received was that he was stable, but after ‘Asr I went home and received the message that he passed away.

And that is it. At the end of the day it all boils down to that. How we live is how we will depart. The car we drove, the food we ate, our worldly accomplishments e.t.c will not matter once we breathe our last. A maulana who had a very close relationship with Hazrat invited me to have supper with them all this evening. Maulana was telling me that Hazrat will be having supper with us so please come. We planned here whilst Allah had already planned there.

Such is life, we plan but the reality is our lives are subjected to the ultimate plan of Allah. People will pass away and lamenting is natural, but our main goal should be to benefit as much as we can whilst our ulama are alive. After their death you can benefit by reading books, but we cannot derive islaahi benefit. This is the system of Allah whether we understand it or not.

There are some people, rijalullah, Allah has blessed them with a connection to Allah. If we want to connect with Allah we have to connect with them. Those who do this can benefit tremendously but those who do not bother about their islaahi talluq with their Shaikh, failing to correspond on serious matter like missing faraaidh, they will not benefit much from islaahi talluq. We must benefit from our mashaaikh whilst they are alive. Then choose one Shaikh for islaah/spiritual reformation and take your Islaah seriously.

Hazrat Maulana Yunus Patel  رحمة الله عليه once mentioned an incident of a Shaikh who had passed away but had no khulafa. The mureeds became concerned, they did not know who to turn to now for Islaah. The Shaikh had a son so the mureeds, who were villagers, took bayat to him. The son did not know much about tassawuf as he did not take an interest in his father’s work, so he informed them of this. However the mureeds were adamant and requested bayat. They asked him what dhikr to make but the poor son had no idea so instead, he instructed them to get a spade, go to a field and dig the soil.

They took his instruction seriously and with sincerity, they carried it out. He began worrying and with sincerity, he turned to Allah and said that ya Allah! Do something, help us! Allah saw the sincerity of the mureeds and the sincere concern of the son, so Allah blessed each one of them in the khanqah with wilayat. They were just tilling the soil in the field yet Allah blessed them. We must question ourselves, in our talluq with our Shaikh, how much sincerity and talab (i.e. desire) do we have?

Make ittilaa’ (i.e. explain you spiritual weaknesses to your Shaikh for reformation) and itiaaat (i.e. follow your Shaikh’s advice after making ittilaa’) and Allah will give you spiritual benefit in your islaahi talluq. Otherwise if we maintain a mediocre attitude towards our islaah we will only get mediocre benefit.

May Allah enable us to benefit from our ulama whilst they are alive, and He grant us tawfiq to take our spiritual reformation seriously, Aameen.

— Hazrat Maulana Dawood Seedat حفظه الله

(Above is an extract from Hazrat’s dhikr Majlis on 16/1/2017. To listen to the full audio, please click here.)