Tag Archives: intention

Be wary of whom you take your deen from

To read this article/transcript, please click on the PDF below:

Be wary of whom you take your deen from

Introductory Note: On the 22nd of August 2017 a marriage conference was held at the Sandton Convention Centre, Johannesburg. Scholars flew in from all over the world to give speeches. The conference was branded as Islamic. However, on the day many laws of the Shariah were violated. This includes free-mixing, acts in which very dirty jokes were made, insults towards the marriage of Nabi ﷺ and utter disrespect towards the noble Abu Hurairah (RA).

In this talk, Hazrat Ml. Dawood Seedat (DB) spoke about these violations and their great, long-term consequences. Hazrat also made mention of the Eidgah in Durban and the Ship cruise. The commonality between all three events is the modernisation of deen caused by lack of ilm and not seeking the guidance of true, upright Scholars. This modernisation is a global problem. The primary advice contained in this transcript deals with the causes of modernisation and how to combat them in light of the Sunnah. Hazrat further speaks about whom we can take our deen from and whom we should avoid, making this transcript one that is applicable to all.

Lastly, any mistakes are the error of the compiler for which I seek Allah’s forgiveness and the reader’s pardon. May Allah accept Hazrat’s work and efforts, aameen.

 

4 causes, consequences and the cure to showing off

The worst form of riya (i.e. showing off) is in Imaan. This means to show faith outwardly but to inwardly harbour disbelief in Allah. The hypocrites are those who did this which explains why they are doomed to enter the lowest part of the hellfire. For us we have sincerely bought Imaan so alhamdulillah Allah has protected us from this. However, there are many more insidious, dangerous forms of riya that we also need to avoid at all costs.

Firstly, we must avoid riya in voluntary acts of worship. Speaking of this Imam Ghazali رحمة الله عليه explains that for some people, the way they worship depends on who they are with. For example, a hifz student recites one way at home, better to a friend and even better to his teacher. Ultimately though he may be reading for the pleasure of Allah alone, there is a stench of ostentation in his recitation. It is hoped that Allah will forgive him.

Secondly, we must avoid performing an act of worship only to impress someone. For example, a man may not usually read Awabeen Salah but he does when his Shaikh prays next to him. Or, he does not usually read the Qur’an but he does when someone comes over. Such actions are riya because they are being done for people, not for the sake of Allah! Do the action, but intend it for Allah not people.

Thirdly, holding dual intentions is also a form of riya. This means to perform an act for the sake of Allah and people. An action done in this manner holds no reward and no sin. Therefore, it is a wasted effort with no value in the sight of Allah. Remember that in business a partnership is acceptable but in our intentions, Allah does not accept partnership. So if we partner Allah with someone else Allah will not give us anything in return, what a waste of good deeds!

Fourthly, we spoke about doing a good deed for people is riya. Not doing a good deed for people is also riya. For example if a man walks down the road with a tasbeeh in his hand, but on the way he bumps into an old school friend he used to smoke with. Now if this man hides his tasbeeh away because of his friend, that too is showing off. Or, if a young man intends to pray awabeen but after Salah all the young men leave and he knows the rest will praise him so he opts to just omit the awabeen instead, that too is showing off.

The cure for these four types of riya is to focus on Allah, not people. What people say is their problem not our concern. Our concern is will Allah accept and what will he say? If you have riya in a certain action then get rid of the riya, not the action. Hazrat Ml. Yunus Patel رحمة الله عليه would say that if your mattress has bedbugs on it, you would get rid of the bedbugs and keep the mattress. Riya is like those bedbugs and our amal (i.e. good deeds) is the mattress. Keep the amal, throw the riya away. Otherwise if we throw the amal away then the problem riya will continue and it will move on to another amal.

To overcome riya, always refresh your intentions. At the beginning of a good deed, remind yourself that you are doing it for the sake of Allah. During the course of the amal, the situation may change and riya may enter your heart. This is poison from shaytan, this is your nafs trying to derail you. To overcome this simply remind yourself again, that I am simply doing this for Allah. Furthermore, do not consider your amal great, otherwise there is a fear riya will enter. Worship more in solitude than you do in company. If we can only worship in front of people then there is a problem.

Lastly if you do good deeds with sincerity and nobody saw you, then remember that years later shaytan will still try to shoot a hole in your investment. Some people wake up for tahajjud and they gather great rewards. But then when speaking to others, they slip in a sentence or two about their tahajjud, now shaytan has put a hole in his bucket of rewards. Many times, shaytaan will steal the reward for a good deed years after we did it. For example, if we tell someone about our charitable donations from 20 years ago. That time when we did it, no one knew. Now 20 years later he has boasted and shaytan has stolen the rewards. We do not know if our deeds have been accepted by Allah or not, so what surety do we even have to boast about? Where boasting begins, sincerity ends.

This is why we need to careful on social media too. Facebook and Instagram breeds this problem. Imagine a good deed as noble as Qurbani, look at what great sincerity and sacrifice our father Ibrahim as displayed when he did Qurbani. Yet we have reduced such great sincerity to shameless boasting about how big the animal is, how sharp our knife is, how quickly we cut the animal e.t.c! And thus we waste away such noble deeds by insincerely advertising it to the rest of the world. Therefore in summary, riya means to worship more, less or to stop worshipping altogether in order to impress people and to avoid this, we must keep refreshing our intentions and avoid boasting about our deeds.

May Allah forgive us and grant us the tawfiq to be sincere, Aameen.

— Hazrat Maulana Dawood Seedat حفظه الله

(Above is an extract from Hazrat’s talk in Gauteng on 10/7/17. To listen to the full audio, please click here.)

Be content with Allah’s plans for you

contentmnet

Be content will all that Allah has given you. Beauty, wealth, health, intelligence, kayfiyat, knowledge, and the spreading of our works of deen, are all blessings from Allah. Some people are given more of some qualities, others are given more of others.

Sometimes, you will find a tableeghi will leave for Jamat in rural areas. In such areas, who will put up posters announcing his coming? Who will even know him? No-one. Yet, he makes great sacrifices, often opting to sleep on the floor or in difficult conditions. Eventually, when his speech takes place there may be just a small crowd who attend. At times tableeghis enter and leave a village with little to no recognition. Compare that to an Islamic scholar who travels on all paid for flight to another town, picked up from there by car and dropped off to a masjid. Posters distributed days in advance, he is received by a large crowd eager to hear him speak. Then he is fed a hearty meal and driven back to the airport to catch his flight home. He endures little hardship with all his expenses paid.

Now both examples are on opposite ends of the spectrum, however the commonality is the decree of Allah that chose hardship for the former, and ease for the latter. In both, lies great reward. If the tableeghi did not go to the rural areas, who would? Someone has to, so Allah chose Him. For the Islamic scholar, a fancy poster advertising his programme beforehand coupled with the hype surrounding his visit is all Allah’s way of getting people to attend a bayan and learn deen.

Thus even in works of deen, Allah will take work from us all in different ways. Never assume the route He chose for you is insignificant due to external factors, because your heart impacts the weight of your deeds more than external factors ever could.

Hafiz Abdur Rahman Mia was the founder of Mia Farm. Many senior scholars of our country completed their hifzul Quran with him, and even during his illness in old age, he would teach saying that teaching is my sustenance. People would advise him to slow down but he would refuse. Towards the end of his life Hazrat Ml. Shah Hakeem Akhtar RA went to visit him. He asked him how many people became huffaz under him and considering he taught till the very end of his life, the number must have been quite high. But his answer was so beautiful, instead of quoting a number or even an estimate, he simply replied that I can only give you a reply on the Day of Judgement. Why? Because only the ones Allah accepted will count. How many completed is not the aim, how many are accepted is.

This is how our mindset should be in all matters. Focus less on quantity, more on quality, less on external factors that you may have little control over, more on internal factors. Because a quality heart filled with sincerity, piety, and humility, is more beloved in the sight of Allah and closer to acceptance than one devoid of good qualities, even if the former does little work of deen and the latter does many. Be content in all matters and inshaAllah, even your small efforts will become weighty in the hereafter.

May Allah grant us the ability to keep our gaze so heavily focused on Him and save us from the discontentment that arises when we do not, Aameen.

– Hazrat Ml. Dawood Seedat حفظه الله 

(Above is an extract from Hazrat’s bayan on 27/3/2017)

What we have to do before Ramadan ends

fast in ramadan

Riots and unrest in our country are a serious problem. But right now, more serious is the curse of Jibreel عليه السلام who made the following dua; may that person enter the hellfire, who reaches Ramadan and is not forgiven. Now let’s analyse this dua. The greatest angel made this dua and thereafter, the greatest man to walk this earth – Nabi صلي الله عليه وسلم – said aameen. It took place in Riyadhul Jannah; a place which most people just enter and feel hopeful that their duas will be accepted! And here we have a dua that took place right inside, on the Mimbar of Nabi صلي الله عليه وسلم.

This dua is very weighty, we can’t afford to ignore it. With only 2 days left of Ramadan, ensure that you secure Allah’s forgiveness. If we do not, we will have to live with that curse…can we bear that? We can’t afford to live with that. So as the end of this auspicious month nears, make it count. The people of Yunus عليه السلام were on the brink of punishment. It loomed over their heads but at the last moment, they quickly repented and Allah forgave them. Likewise, we are on the brink of the end of Ramadan but if we repent, Allah will forgive us too. It is never too late. Tonight could be laylatul Qadr, there is no surety that it has already passed.

Furthermore, if Eid is on Monday, then alhamdulillah we have the whole weekend left. I know a lot of us are off from work on weekends. Use this time wisely. Turn to Allah, repent and make a change before this month ends. And then your eid will be much more than just tasty food, new clothes and meeting families. May Allah accept from us, Aameen.

— Hazrat Ml. Dawood Seedat حفظه الله

(Above is an extract from Hazrat’s Jumah bayan on 23/06/17.)

 

Lessons from the life of Ml. Yunus Patel (RA): Simplicity and Sincerity

image

Nabi صلي الله عليه وسلم was gifted some food and after eating, Nabi صلي الله عليه وسلم returned the bowl empty. He did not fill the bowl with another dish. From this we learn that it is not necessary to give food back when we return someone’s container. If someone has given us food, eat it and then return the container back to its rightful owner. If you have some food, give if you wish, but don’t feel obliged and burdened to fill the container, assuming it’s below your standards and dignity to return it empty.

That person might be waiting for their container, whilst you’re clutching onto it just because you haven’t had the chance to fill it with food yet! When a baby is born many times ladies want to delay the visit or not even visit at all…why? Because they haven’t prepared a gift yet! Or they consider it below their dignity to go without an expensive gift. This is incorrect and against the grain of the Sunnah. Nabi صلي الله عليه وسلم didn’t have one wife…Nabi صلي الله عليه وسلم had nine! They could’ve easily cooked something up, but Nabi صلي الله عليه وسلم didn’t make ‘filling the container’ a compulsory act in deen, so they gave it just like that, empty.

Be sincere. Give if you wish, but do it for the sake of Allah not to preserve your respect amongst the ladies in the community. Whenever I went to meet Hazrat Maulana Yunus Patel رحمة الله عليه in His house or madrassa, he would always gift me something before I left. To the extent that he kept bags of crisps in his office and if there was nothing to give, Hazrat would give crisps.

Now look at this level of sincerity and humility; Hazrat never assumed gifting a cheap packet of crisps below His standards! A child giving crisps is one thing but for an adult, many would consider it an embarrassment. However Hazrat was so sincere in His aims, He never saw it that way. He never considered it below His dignity.

Sometimes if I dropped by to Hazrat’s house, they would feed me a good meal or exotic chocolates. Other times, he would ask that what’s there in the cupboard? He would gift whatever was inside, small or big. The point is Hazrat’s objective was amal, not preserving His respect or sense of dignity in the community. Hazrat’s gaze was on the sunnah, not on people. He would gift for the sake of Allah, not to show off or outdo others.

Once I left Hazrat and I was walking away from Hazrat’s house. As I walked, I noticed car lights flashing behind me. I stopped to turn, and saw a brother rushing towards me. He came and gave me a miswak stick saying that Hazrat has sent me to give this to you. That day Hazrat hadn’t given anything and as soon as he remembered, he sent this brother to give a miswak stick.

This is the sincerity and humility that we should all aspire to inculcate in our lives. May Allah grant us the tawfiq to learn from the akabireen and make Amal upon the sunnah like they did, Aameen.

— Hazrat Maulana Dawood Seedat حفظه الله

(The above is an extract from Hazrat’s majlis on 14/4/2016.)

Lessons from the life of Ml. Yunus Patel (RA): The etiquette of giving gifts

 

give gifts

Musahafah is an act of worship. Nabi ﷺ said that there are no two Muslims who meet and shake hands with one another, except that they will be forgiven before they part. Therefore, to place money in one’s palm and to hand it over whilst shaking the hand of another Muslim, is against etiquette. We should not contaminate this act of worship with a worldly deed. For example when we go to Makkah Mukarramah/Madinah Munawwarah and meet a cleaner there, often, we intend to give him a bit of money as a gift.

Now if we put a note in our hand and hand it over to him during musahafah, then the next time we see him, we may want to simply make musahafah this time but what will he think when he sees you approaching? He will assume that there is another note coming his way. And this time when you shake his hand without passing a note on, he will feel disheartened. So now the worship of musahafah is forgotten, the fact that our sins are erased is forgotten, because we contaminated it by giving notes. Therefore, it is against etiquette to crumble a note and pass it over during musahafah.

A hadyah (i.e. gift) should be given out of love with no strings attached. Once, Hazrat Ml. Yunus Patel رحمة الله عليه came to Pietermaritzburg to give a speech at a madrassa. After the speech, the organisers brought an envelope (with money inside) and gave it to Hazrat. Hazrat refused to accept it. So he said that please accept it; it is a hadyah. But He still refused to accept. The person became insistent and he even attempted to put the envelope in Hazrat’s pocket. At this point, Hazrat became upset so he pushed his hand away and firmly refused.

As we walked back to the car, Hazrat said to me that even if there was one million rands in that envelope, I would still not have accepted it. Because although they say it is a hadyah in reality, they are compensating me for my time and petrol, they are giving it to me because I did a speech. Therefore, this is not truly a hadyah, if it was, then why did they not give it another time, why all of a sudden did they choose to give it today?

They gave it to reimburse Hazrat, whereas a hadyah in its true sense is gifted out of sincere love only. This also means that we should not expect anything in return either. Often when people say that you should not have gone to the trouble of giving me a hadyah e.t.c, we tend to reply that it’s fine, it’s no trouble, just make dua for me. With regards to this, Hazrat Ml. Thanwi رحمة الله عليه said that we should not seek duas at this time as that indicates an expectation, which one should not have at all.

Furthermore, when giving a hadyah we should take the time to present it properly with humility. It is a sign of pride to assume that our hadyah is so great and worthy of accepting, that we can give it anyhow and anywhere. Be humble, we should not consider ourselves great. Go to his house if possible and gift it to him. Hazrat Ml. Yunus Patel رحمة الله عليه would instruct us to never give him islaahi letters in front of a crowd. Hazrat would say that if you do, how will I explain the envelope to everyone in the crowd? They will assume that you are paying me a monthly subscription for being your Shaikh!

So to perfect our character, we must learn and adhere to these adaab/etiquettes. Only then will we be able to display good manners in all situations, like a believer ought to.

— Hazrat Ml. Dawood Seedat حفظه الله

(Above is an extract from a Dhikr Majlis delivered by Hazrat on 13/2/2017. To listen to the full audio, please click here.)

The importance of accepting deen in totality

accept-deen-in-totality

When an enemy invades a country, they try to control the airbase and airport first. This is done in an attempt to prevent medical, military and emergency aid from entering into the land. If they are successful, the people within this land will become trapped and deprived of possible aid and supplies. Now, the enemy has officially taken over. Now, the enemy can easily bring in their own weaponry and people to defeat the country.

Similarly, Allah promises us aid in the form of ‘sakeenah’, which means peace. But often this sakeenah cannot land in the hearts of believers, because shaytan has taken over the airport of heart. We are no longer at peace. In an attempt to regain a sense of contentment, we begin following the ways of the kuffar. We start dressing like them, conducting our weddings like them, and then we call these weddings “walimas”. We are making a mockery of this deen of Allah. How can we sit comfortably in a walima like this, knowing the sunnah is being trampled upon?

It is because the heart is taken over. Our heart is in the hand of shaytan, so he gives us comfort in that which would have caused the pious discomfort. Sakeenah is not landing, Iman is not increasing and deen is not giving us peace. So how do we regain peace and control over our heart? By entering deen into totality. A believer will only find happiness and contentment when he turns to deen in totality. We cannot accept deen part time, we have to accept it full time.

Sometimes when our environment changes, our attitude towards deen changes too. A young person may have committed certain sins with his old friends but as he enters into adulthood, he gives up his past sins and Allah guides him to the straight path. Now after a while when he meets up with these old friends; all of the sudden, he feels that he must play the role that he played the last time he was with them. All of a sudden, he feels that he cannot practise deen and be the person Allah has allowed him to grow into.

Allah has allowed him to become a better believer, but they do not know that..so he thinks that I will just behave like them. I need to have those conversations we used to have again. I need to do what we used to do again. This is foolishness. One minute we behave one way, the next minute we behave another way; that is the job of a chameleon, not a Muslim! If we made mistakes in the past, then that is history. Why do we feel obliged to dig up our past, and change our behaviour depending on our company?

Do we worry that people will assume us pious? I was telling my young friends today, that we will travel to Estcourt straight after maghrib Salah, rather than staying behind in the masjid to read Quran. However as we travel, there is plenty of time to read your Quran. But shaytan will make us think that my friends are here and they are all talking, how can I be reading the Quran, when they want to talk to me?

You are worried about your friends but the day you die, they will not enter your grave with you. However, those extra Quran Sharif pages will. Your conversations with them will not come into any assistance, but your conversations with Allah will. They may think you are displaying piety, let them think that, let people pass comments. People passed comments on Nabi صلي الله عليه وسلم, often they were very negative. So what makes us think we will be spared?

If such negative comments were made against our sons, even if they were untrue we would still hide it. Allah loves Nabi صلي الله عليه وسلم more than we love our own sons, yet, Allah does not hide these negative comments. He explicitly mentions them in the Quran for us to read. Why? To teach us a profound lesson; do not waste your time by worrying about the opinion of others, rather, invest your time by worrying about the opinion of Allah. As ultimately when we enter the home of the grave, people will not save us, only Allah will. So always prioritise Allah. Always.

“And let them not prevent you from Allah’s verses after they are sent down to you, and call [people] to your Lord, and never become one of those who associate partners with Allah.” (Surah Qassas, ayah 87)

May Allah allow us to enter deen into totality, and to remain consistent in our adherence to deen, Aameen.

— Hazrat Maulana Dawood Seedat حفظه الله

(The above is an extract from a dhikr majlis delivered by Hazrat in Estcourt on 10/5/2016. To listen to the full majlis, please click here. The above picture was taken from ishaatulhaq-linnisaa.co.za)

Immediate wilayat (friendship with Allah)

image

(By Hazrat Maulana Yunus Patel رحمة الله عليه)

“…VERILY ALLAH LOVES THOSE WHO REPENT…”
[Surah Baqarah 2:222]

A young person, after listening to a talk, experienced a revolution in his heart. He asked me: “With my past, with the sins in my life, how is it possible for me to become a Wali?”

I said: “It is extremely simple. It takes just one minute to become a Wali (friend of Allah ﷻ ). Raise your hands and with deep regret and remorse in your heart, shed a few tears and pray to Allah, say: ‘O Allah ﷻ , I have wasted my life but I want to become Your Wali, I want to become Your friend. So forgive all the sins which I have committed since maturity, and grant me the ability to do that which pleases You in my future life.’

You have immediately become a wali. Now make an effort towards fulfilling those rights which had been violated. The effort made indicates to the sincerity of your tawbah/repentance.”

If salaah and fasts were missed then qaza (the religious duty performed after the expiry of its time) must be made. If Zakaah, Qurbaani and Sadaqatul Fitr were not fulfilled then such monies must be paid. The same applies to monies owed to people. Pay back to whomsoever, what is due or ask them to forgive you. If not, then that tawbah you made will not be complete. And if harm and injury was caused to another, then his forgiveness should be sought.

If there are a number of outstanding salaah or fasts due, then it is obvious that a person cannot read all the qazas in one day, or keep all his missed fasts in one day. This will take due time. However the intention of the person to fulfil all dues of Allah and His creation, and the effort made in that direction makes the person a friend and beloved of Allah ﷻ .

If the person does not make any effort in that direction after tawbah, then this is a clear sign that he was not sincere in his tawbah. Also in respect to his future life, every effort should be made not to return to sins.

(The above is an edited article, taken from here.)

Qurbani

An animal slaughtered on any other day does not enjoy the same sanctity as an animal slaughtered for Qurbani. The animal slaughtered for Qurbani is a treasure of Taqwa to the soul of a Muslim. Taqwa in slaughtering consists of five parts:

1. Form a noble intention: Allah’s Command shall be carried out with joy and enthusiasm! Nay, Allah’s command, even before being carried out, is received with ecstasy and jubilation. Qurbani days are here! A Muslim bows happily to Allah’s Will, his intention is filled with humility and hope. A Muslim loves and adores his Allah. So now his Allah commands that slaughter and take a life for My Pleasure. Do it for Me with love, fear and humility. It’s not the flesh or blood that counts; it’s the heart and taqwa that counts and the roots of Taqwa lie in an environment of Taqwa.

2. Keep the environment halaal:  A corrupt environment breeds a corrupt mentality and fosters evil habits. A corrupt environment is Shaytaan’s playground. A corrupt environment increases the evil power of the Nafs. This is why the environment for Qurbani should be filled with holiness and piety, devoid of intermingling between males and females. Qurbani is not a fashion parade for women nor is it macho-time for men. It is an action bred from taqwa so ensure that the environment is free from immodesty, raucous laughter, flirting, videoing, music, bragging and boasting.

3. Pick the right animal: Allah watches to see if the animal is worthy of His Choice. Therefore there are specifications and age restrictions to the type of animals that Allah will accept. For example, Allah’s chosen animal should not be blind, deaf or paralyzed, the animal should be comforted and not frightened. The animal should be treated with compassion and kindness, not brutalized and stunned in a barbaric-style. Also, it should be made to face the direction of the House of Allah and not the direction of convenience chosen by kuffaar companies.

4. Slaughtering and reflecting: Perhaps, the slaughterer’s taqwa commenced some months ago when he started saving for his Qurbani and searching for an animal. His appearance reinforced his taqwa when he stopped pairing his nails and stopped cutting his hair. This may be shabby to the creation, but in the Sight of Allah, he is most handsome.

He steps forward with sleeves rolled-up and with a heart beating. In front of him for a fleeting moment flashes a scene from another time. A time when a man was commanded to slaughter his only son. With a sharp knife in his hands, he stepped forth to his blindfolded son and firmly took hold of his throat. A time when a man with a firm heart and with all the strength of a Nabi’s blessed, powerful taqwa-filled hands abided to His Friend – Allah’s – Commands. O ibrahim عليه السلام! May Allah have Mercy and forever send His peace upon you, what a worthy and spiritual grandfather you were to us! Worthy you are indeed of your name to be taken in every two rakaat Salaah four times, by every Muslim in every corner of the world!

The slaughterer not only slaughters the animal. The slaughterer seeks the innocence of that animal by slaughtering his Nafs. Whilst the blood gushes forth from the animal, purifying it, nafsaani evil “gushes” forth from the slaughterer’s nafs, purifying it. He also becomes purified according to his intention. His Qurbani was one of taqwa and now he too has passed a test. Therefore just like Ibrahim عليه السلام was rewarded, this simple bondsman will also be rewarded.

5. The rewards of passing the test: O friends! Know well that with every good, virtuous feat and deed of Ibaadah, comes both material and spiritual rewards. Know well too, that the material rewards are not restricted to this worldly life. When we sin, we pay if there is no remorse or regret. When we are obedient, we reap reams of Allah’s Mercy in the form of peace of mind and tranquility.

After Qurbani this meat becomes halal, so eat and enjoy this blessing from Allah. Qurbani was made and the soul soars to a higher level where it will now dwell and enjoy the Divine Presence. Spiritually a person is fortified to meet the challenges of shaytaan and the Nafs. As for rewards in the hereafter, for every hair or fibre of wool a reward is assured, inshaAllah. The hooves and horns shall be weighed on the scales. What joy will there be at the dipping scales and what radiance will there be glowing from the face!

Even as the slaughterer casts a last glance at his shuddering dying Qurbani animal, he leaves it with hope in his heart. For he knows, as only a Muslim can know, that it is not the last time he has seen this animal. There remains one final meeting; a meeting of tremendous significance and great importance.

In order to enter Jannah, a Muslim has to cross a Bridge which spans Jahannam. This Bridge is thinner than a hair and sharper than a blade, to traverse it will take 15,000 years! It is at this decisive bridge where a Muslim will see his Qurbani animal awaiting him. How great will his joy be when he mounts his Qurbani animal which will speed over Jahannam and deposit him at the gates of Jannah!

May Allah accept the Qurbani of the entire Ummah and may our Qurbaani be a means of us attaining Taqwa. Ameen

– Hazrat Maulana Dawood Seedat حفظه الله

(The above is an edited, shortened version of an article on Hazrat’s website from a few years back. The original article can be viewed here.)