Tag Archives: heart

The cause of sinful disobedience

An electric current flowing through a circuit cannot be seen, but it causes a light to switch on which can be seen. The current of Allah’s love flows through our heart and minds. We may not see it in ourselves or others, but it leads to obedience to Allah, which is a light that can be seen. The sign of a break in an electric current is that the light will not switch on. An electrician needs to be called now, to identify and fix the fault.

The sign of a break in the current of love for Allah, it that a Saalik (a follower of Sufism) will be inclined to disobedience. A Shaikh needs to be called now, to identify and fix the fault. What has caused his love for sin to overpower his love for Allah? Is it Nafs, Shaytaan, or a change in circumstance? The Shaikh is skilled in this regard. He will ask him all the relevant questions, enquiring until the fault is found. Once identified it can be fixed immediately, allowing the current of love to flow smoothly again.

If there is no electric current, the freezer will defrost. If the electrician is quick, he will save the day. However, if it is left broken for too long, the food will rot and emit a foul smell. Now it will take much longer to sort the problem out. Though the fault was small, he left it for long and now it has disastrous consequences. Likewise, when we notice a spiritual weakness, we need to seek help as soon as possible. Otherwise, as time elapses it will worsen leading to disastrous consequences.

May the current of Allah’s love flow through our bodies causing us to live in His obedience and pleasure. Aameen.

— Hazrat Ml. Dawood Seedat حفظه الله

Above is an extract from Hazrat’s talk on 13/11/17 in Masjid-ut-Taqwa, Pietermaritzburg. To listen to the full talk, please click here.

The purpose of Qurbani: To develop Taqwa

The moon has been sighted, the days of Hajj have begun and it will be Eid soon inshaAllah. Currently, everyone is talking about Qurbani animals. Some people travel the length and breadth of their province looking for a special Qurbani animal to buy. That is good alhamdulillah but what is the main purpose of Qurbani? Allah speaks about it in the Qur’an where He says, “It is neither their meat nor their blood that reaches Allah, but it is your piety that reaches Him.” [Surah Hajj, Verse 37]

Therefore, our main goal is to develop taqwa over the next few days in the hope that we reach Eid with taqwa in our hearts. Our amal of Qurbani will then be judged according to this. So of course, we need a Qurbani animal and many of us are looking into this. However, the key question we must now ask is that how we develop this taqwa?

There are a number of ways we can do this. Firstly, be careful in how you speak. Avoid swearing, lying or deceiving people. Remember that our Allah can hear every word and the angels are recording it all. Secondly, lower and protect your gaze. Do not go to places where there will be free-mixing and fitna like the casinos. Always avoid them at all costs. Otherwise, we may be tempted towards haraam. Thirdly, protect your ears too from haraam. If your phone has a musical ringtone or alarm, change that. Why accrue a few seconds of sin every time your phone rings? It is easily avoidable. Fourthly, protect your mind too from haram thoughts like fantasizing.

Following these points will inshaAllah help you to build taqwa. Yes, it is not the most exciting part of Qurbani but it is certainly the most important part. Lastly, in these 10 days of Dhul Hijjah turn to Allah. I know my weaknesses and you know yours. Speak about them to Allah, seek His forgiveness and clean your heart. Sort out any disputes you may have with people. Sometimes that can be hard but as far as possible, be the better person. Give them the benefit of the doubt, seek forgiveness, close that chapter and move on. Why allow disputes to eat you up inside? Why allow it to corrupt your heart? Let it go.

This world is not a place of justice. In the Hereafter, Allah will grant you justice and that is when we will realise how insignificant, small and unnecessary most of our current worldly disputes are. At times disputes continue because the two opposing parties do not want to humble themselves and apologise. This is wrong. We must learn to humble ourselves before the humbler of all souls humbles us on the day of Judgement.

May Allah enable us to develop taqwa and accept our Qurbanis as a result of it, Aameen.

— Hazrat Ml. Dawood Seedat حفظه الله

(Above is an extract from Hazrat’s dhikr majlis on 21/08/17 in Masjid-ut-Taqwa, Pietermaritzburg. To listen to the full talk, please click here.)

Be wary of whom you take your deen from

To read this article/transcript, please click on the PDF below:

Be wary of whom you take your deen from

Introductory Note: On the 22nd of August 2017 a marriage conference was held at the Sandton Convention Centre, Johannesburg. Scholars flew in from all over the world to give speeches. The conference was branded as Islamic. However, on the day many laws of the Shariah were violated. This includes free-mixing, acts in which very dirty jokes were made, insults towards the marriage of Nabi ﷺ and utter disrespect towards the noble Abu Hurairah (RA).

In this talk, Hazrat Ml. Dawood Seedat (DB) spoke about these violations and their great, long-term consequences. Hazrat also made mention of the Eidgah in Durban and the Ship cruise. The commonality between all three events is the modernisation of deen caused by lack of ilm and not seeking the guidance of true, upright Scholars. This modernisation is a global problem. The primary advice contained in this transcript deals with the causes of modernisation and how to combat them in light of the Sunnah. Hazrat further speaks about whom we can take our deen from and whom we should avoid, making this transcript one that is applicable to all.

Lastly, any mistakes are the error of the compiler for which I seek Allah’s forgiveness and the reader’s pardon. May Allah accept Hazrat’s work and efforts, aameen.

 

Understanding the power of the Qur’an

It is narrated from Abu Hurairah رضي الله عنه that Nabi ﷺ said: “No people gather together in one of the Houses of Allah, reciting the Book of Allah and studying it among themselves, except that sakeenah descends upon them and mercy envelops them, and the angels surround them and Allah mentions them amongst those who are with Him.”

Sakeenah means tranquillity which only descends upon the hearts of believers. Disbelieving hearts are weakened due to lack of faith and therefore, they cannot contain it. When we were children we used to buy peanuts from the shops. The shopkeeper would shape a newspaper into a cone and fill it with the nuts. However, if we were to buy tea or coffee and put it in that newspaper the liquid would seep through, softening and ripping the newspaper. It does not have the correct properties to contain liquids. Likewise, the hearts of disbelievers do not have the spiritual strength and qualities to contain this sakeenah.

This sakeenah causes believers to grow in faith. Allah says in Surah Fath, ayah 4 that it is He who sent down Sakeenah into the hearts of believers, that they may grow more in Faith. This growth in faith becomes apparent in the amal of a believer. One’s actions are then aligned with the Shariah and the Sunnah. That believer, once this special sakeenah descends, he will not want to remain a mediocre believer who puts in mediocre effort. He will become of those who pray Ishraaq, Awabeen and Tahajjud, and those who exert themselves in their worship and efforts.

Nabi ﷺ further says that the mercy of Allah will envelop that reciter or student of the Qur’an. This mercy makes it easy to say no to sin. Nabi ﷺ would make dua that O Allah grant me your mercy, by enabling me to give up sins. He never sinned but he made this dua to teach us that Allah’s mercy will make it easy for us to give up sinful disobedience. Thus the barakah of the Qur’an is that tranquillity descends then Allah’s mercy which in turn, makes worshipful obedience easier.

Nabi ﷺ then says that the angels also envelop that gathering of the Qur’an. The effects of this are that angelic qualities will rub onto the hearts of those in the gathering too. The deception of the dunya is that a man in an illicit relationship will call his girlfriend an angel. She is no angel for him, even our language is a deception. For believers, when Allah gives us the tawfiq to do amal, that attracts real angels to our gatherings and their presence has a positive effect on us.

Lastly, Nabi ﷺ mentioned that Allah makes mention of these reciters of the Qur’an to those who are with Allah. Mullah Ali Qari رحمة الله عليه says that Allah mentions this to the senior angels who are very close to Allah, and to the souls of all the Prophets and the Messengers عليهم السلام. So imagine that you are sitting here in masjid reciting Qur’an and Allah is telling them that Muhammad the son of so-and-so, is sitting in such-and-such masjid reciting the Qur’an, what a great honour that would be!

Hazrat Ml. Muhammad Zakariyya رحمة الله عليه said, if we had to spend our entire lives to acquire just one of these virtues, it would have been well worth the effort. Yet how fortunate are we, that Allah is willing to give us all of them if we fulfill his conditions first. Therefore, we should never consider recitation and taleem of the Qur’an a light matter. Shaikhul Hind رحمة الله عليه was imprisoned in Malta for 4 years. Upon release, his first advice was to make taleem. He explained that the downfall of the Ummah is due to us being distanced from the Qur’an. He then made it his life mission to open up classes and reconnect people to the word of Allah.

The teacher of Maulana Qasim Seema رحمة الله عليه was Maulana Badriharam رحمة الله عليه. In 1958, one of his students went for Hajj. During his visit to Madinah Munawwarah, he was so touched being close to Nabi ﷺ that he decided to stay there. He made this intention and back in those days, it was easy to settle in Madinah Munawwarah too. However, that night he had a dream of Nabi ﷺ. Nabi ﷺ told him that you going back home and sitting on the mimbar of any masjid in your area teaching the Qur’an, is better than staying here and spending 20 years besides me.

May Allah enable us to really understand these great virtues of the Qur’an and may this understanding become a means of our guidance, Aameen.

— Hazrat Ml. Dawood Seedat حفظه الله

(Above is an extract from Hazrat’s Jumah lecture on 5/8/17 in Madrassah Tarteelul Qur’an. To listen to the full audio, please click here.)

Dealing with trials and the way out

A friend of mine went fishing and managed to hook a big fish. However, he could not pick it up with his rod so someone came to help him. They held the line together and pulled it out but suddenly, the rod snapped and the fish fell back into the water. I told my friend that in this, lies a great lesson. Look at the situation from the point of view of the fish. Whilst swimming, all of a sudden it is pulled in a direction that it is not swimming towards. The fish understands that there is a problem here so it tries to swim and set itself free, but it fails and now it is pulled out of the water.

Unable to breathe or swim, the fish has reached a point of despair. Survival seems absolutely impossible. However, Allah decreed life for that fish so the line snapped and all of a sudden, the fish got its freedom back. This is the cycle of a trial. On a spiritual level, nafs and shaytaan are constantly pulling us towards sin. Together their pull can become so strong that our attempts to escape go in vain. Once they get a grip on your spiritual heart they will try to suffocate it but if you remember Allah, He will cause their rope to snap in seconds and immerse you back into the waters of ease. When we are faced with a difficulty in life too, sometimes no matter how hard we try there seems to be no way out. Life goes on but the trial continues to weaken and hurt us. During such moments hold onto Allah, remember Him and take heed of His comforting promise that “whoever fears Allah, He will make a way out for him and he will provide for Him from places he did not expect”.

Every creation is a masterpiece handmade by Allah. He is here to help us and when that mighty help of Allah descends, though your world may seem bleak now, your fate can and will change instantly. Just like the rainbow comes after the rain, the sweetness of ease will always come after the bitterness of hardship. There was a famous man in the time of Umar  رضي الله عنه who used to play the harp and sing in a melodious, beautiful voice. Crowds of people would gather around him to hear him sing, so he was used to fame and attention. However as time went on, he aged. His looks faded away and his ability to sing slowly faded away too. That is the nature life, a motorcar that was once the talk of the town causing heads to turn every time it drove past, a few years later, that motor car is thrown in the scrap yard because now there’s a new motor car that has stolen the limelight. We too may live in the limelight for a while but once our talents are no more, we too will be forgotten.

The only people that are remembered are the people of Allah. For example, there are many who have passed away years ago but their Islamic books are still read today and thus, they are still remembered on earth. However, those whose talents are restricted to just worldly earnings, they will be forgotten as the world moves on to a new craze. So this old man, as his looks and talents faded away his fame did too. He became saddened so one night he went to the graveyard, entered an empty grave and laid there waiting for death to come. His entire life was spent in disobedience so far but now he made a change and spoke to Allah, seeking his refuge and forgiveness. That same night Umar  رضي الله عنه had a dream. He was told to wake up because there is a servant of Allah who is in a difficult position in the graveyard. Give him food, shelter him and take care of him.

Imagine his situation, everyone that once loved him deserted him. No-one wants to hear his voice anymore or see his fingers stroke the strings of the harp. In that condition, he raised his fragile hands and with a coarse, broken voice, he sought help from Allah. Despite those years of disobedience, Allah answered him in the most beautiful of ways.

Therefore, from this story we learn that we must have hope in Allah at all times. Disconnect from sins, connect to Allah and maintain that connection. He is the friend of those who believe and like the loving Friend he is, He will take you out of darkness into a light that will light your path. Allah himself is light, guided are those who seek His light and then fortunate become those who are blessed to see the light of His countenance.

May we be amongst them, Aameen.

— Hazrat Maulana Dawood Seedat حفظه الله

(Above in an extract from Hazrat’s bayan on 22/07/17. To listen to the full audio, please click here.)

4 causes, consequences and the cure to showing off

The worst form of riya (i.e. showing off) is in Imaan. This means to show faith outwardly but to inwardly harbour disbelief in Allah. The hypocrites are those who did this which explains why they are doomed to enter the lowest part of the hellfire. For us we have sincerely bought Imaan so alhamdulillah Allah has protected us from this. However, there are many more insidious, dangerous forms of riya that we also need to avoid at all costs.

Firstly, we must avoid riya in voluntary acts of worship. Speaking of this Imam Ghazali رحمة الله عليه explains that for some people, the way they worship depends on who they are with. For example, a hifz student recites one way at home, better to a friend and even better to his teacher. Ultimately though he may be reading for the pleasure of Allah alone, there is a stench of ostentation in his recitation. It is hoped that Allah will forgive him.

Secondly, we must avoid performing an act of worship only to impress someone. For example, a man may not usually read Awabeen Salah but he does when his Shaikh prays next to him. Or, he does not usually read the Qur’an but he does when someone comes over. Such actions are riya because they are being done for people, not for the sake of Allah! Do the action, but intend it for Allah not people.

Thirdly, holding dual intentions is also a form of riya. This means to perform an act for the sake of Allah and people. An action done in this manner holds no reward and no sin. Therefore, it is a wasted effort with no value in the sight of Allah. Remember that in business a partnership is acceptable but in our intentions, Allah does not accept partnership. So if we partner Allah with someone else Allah will not give us anything in return, what a waste of good deeds!

Fourthly, we spoke about doing a good deed for people is riya. Not doing a good deed for people is also riya. For example if a man walks down the road with a tasbeeh in his hand, but on the way he bumps into an old school friend he used to smoke with. Now if this man hides his tasbeeh away because of his friend, that too is showing off. Or, if a young man intends to pray awabeen but after Salah all the young men leave and he knows the rest will praise him so he opts to just omit the awabeen instead, that too is showing off.

The cure for these four types of riya is to focus on Allah, not people. What people say is their problem not our concern. Our concern is will Allah accept and what will he say? If you have riya in a certain action then get rid of the riya, not the action. Hazrat Ml. Yunus Patel رحمة الله عليه would say that if your mattress has bedbugs on it, you would get rid of the bedbugs and keep the mattress. Riya is like those bedbugs and our amal (i.e. good deeds) is the mattress. Keep the amal, throw the riya away. Otherwise if we throw the amal away then the problem riya will continue and it will move on to another amal.

To overcome riya, always refresh your intentions. At the beginning of a good deed, remind yourself that you are doing it for the sake of Allah. During the course of the amal, the situation may change and riya may enter your heart. This is poison from shaytan, this is your nafs trying to derail you. To overcome this simply remind yourself again, that I am simply doing this for Allah. Furthermore, do not consider your amal great, otherwise there is a fear riya will enter. Worship more in solitude than you do in company. If we can only worship in front of people then there is a problem.

Lastly if you do good deeds with sincerity and nobody saw you, then remember that years later shaytan will still try to shoot a hole in your investment. Some people wake up for tahajjud and they gather great rewards. But then when speaking to others, they slip in a sentence or two about their tahajjud, now shaytan has put a hole in his bucket of rewards. Many times, shaytaan will steal the reward for a good deed years after we did it. For example, if we tell someone about our charitable donations from 20 years ago. That time when we did it, no one knew. Now 20 years later he has boasted and shaytan has stolen the rewards. We do not know if our deeds have been accepted by Allah or not, so what surety do we even have to boast about? Where boasting begins, sincerity ends.

This is why we need to careful on social media too. Facebook and Instagram breeds this problem. Imagine a good deed as noble as Qurbani, look at what great sincerity and sacrifice our father Ibrahim as displayed when he did Qurbani. Yet we have reduced such great sincerity to shameless boasting about how big the animal is, how sharp our knife is, how quickly we cut the animal e.t.c! And thus we waste away such noble deeds by insincerely advertising it to the rest of the world. Therefore in summary, riya means to worship more, less or to stop worshipping altogether in order to impress people and to avoid this, we must keep refreshing our intentions and avoid boasting about our deeds.

May Allah forgive us and grant us the tawfiq to be sincere, Aameen.

— Hazrat Maulana Dawood Seedat حفظه الله

(Above is an extract from Hazrat’s talk in Gauteng on 10/7/17. To listen to the full audio, please click here.)

Be content with Allah’s plans for you

contentmnet

Be content will all that Allah has given you. Beauty, wealth, health, intelligence, kayfiyat, knowledge, and the spreading of our works of deen, are all blessings from Allah. Some people are given more of some qualities, others are given more of others.

Sometimes, you will find a tableeghi will leave for Jamat in rural areas. In such areas, who will put up posters announcing his coming? Who will even know him? No-one. Yet, he makes great sacrifices, often opting to sleep on the floor or in difficult conditions. Eventually, when his speech takes place there may be just a small crowd who attend. At times tableeghis enter and leave a village with little to no recognition. Compare that to an Islamic scholar who travels on all paid for flight to another town, picked up from there by car and dropped off to a masjid. Posters distributed days in advance, he is received by a large crowd eager to hear him speak. Then he is fed a hearty meal and driven back to the airport to catch his flight home. He endures little hardship with all his expenses paid.

Now both examples are on opposite ends of the spectrum, however the commonality is the decree of Allah that chose hardship for the former, and ease for the latter. In both, lies great reward. If the tableeghi did not go to the rural areas, who would? Someone has to, so Allah chose Him. For the Islamic scholar, a fancy poster advertising his programme beforehand coupled with the hype surrounding his visit is all Allah’s way of getting people to attend a bayan and learn deen.

Thus even in works of deen, Allah will take work from us all in different ways. Never assume the route He chose for you is insignificant due to external factors, because your heart impacts the weight of your deeds more than external factors ever could.

Hafiz Abdur Rahman Mia was the founder of Mia Farm. Many senior scholars of our country completed their hifzul Quran with him, and even during his illness in old age, he would teach saying that teaching is my sustenance. People would advise him to slow down but he would refuse. Towards the end of his life Hazrat Ml. Shah Hakeem Akhtar RA went to visit him. He asked him how many people became huffaz under him and considering he taught till the very end of his life, the number must have been quite high. But his answer was so beautiful, instead of quoting a number or even an estimate, he simply replied that I can only give you a reply on the Day of Judgement. Why? Because only the ones Allah accepted will count. How many completed is not the aim, how many are accepted is.

This is how our mindset should be in all matters. Focus less on quantity, more on quality, less on external factors that you may have little control over, more on internal factors. Because a quality heart filled with sincerity, piety, and humility, is more beloved in the sight of Allah and closer to acceptance than one devoid of good qualities, even if the former does little work of deen and the latter does many. Be content in all matters and inshaAllah, even your small efforts will become weighty in the hereafter.

May Allah grant us the ability to keep our gaze so heavily focused on Him and save us from the discontentment that arises when we do not, Aameen.

– Hazrat Ml. Dawood Seedat حفظه الله 

(Above is an extract from Hazrat’s bayan on 27/3/2017)

Good Character: An example from the lives of the Pious

respect people

There was a well-known, respected Muslim scholar in India. Some people took advantage of his noble rank by using his name to get their own work done. For example, they would tell people that Hazrat sent me here e.t.c. This became common, so someone informed him that people are lying and using your name to get their work done. He responded that I can’t benefit them in person, so at least their dunya is being sorted out via my name. At least I can benefit people in this regard. Now Hazrat was a beacon of light in India and a guide for many! But due to his humility he was unaware of his greatness, and thus he would think little of himself.

Hazratjee Maulana Maseehullah Khan رحمة الله عليه once mentioned an incident about a man who was in search of a job. He went for an interview and in a desperate attempt to secure the job, he claimed that he was the son in law of this scholar. Now of course this was untrue, however, the employed did not know that he lied. Rather, the employer believed it, and feeling guilty to reject the son in law of such a noble scholar, he accepted. Thus he fell for the lie and gave him the job. After some time had passed, the owner happened to bump into Hazrat. He said to Hazrat that we are happy with your son in law, he is working well with us! It was kind of you to send him.

Hearing this, Hazrat became confused. Where did this son in law come from? However, he had such courtesy for all people that he never exposed the man. Instead, he nodded in agreement to the fabricated statement. After the owner left, Hazrat made enquiries about this “son in law”. Eventually He called for him to be bought, and asked about the matter. The man replied that I was so desperate for a job, I decided to use your name to help me. Now both he and Hazrat knew that this was a blatant lie but rather than becoming annoyed, angry or displaying bad character, Hazrat had mercy upon him.

Hazrat’s only concern was safeguarding the dignity of this one man. So he said that if I had a daughter, I would have married you to her. But i don’t, however, to make your statement true and to preserve your dignity and job, I can adopt your wife as my daughter. After adopting His wife, He began to treat her like his daughter too. He would give her gifts and when he invited his own daughters home, he would always invite his adopted daughter too. And that is how Hazrat went to such great lengths just to safeguard the dignity of just one believer!

May Allah elevate His status and grant us the tawfiq to display good character at all times, aameen.

— Hazrat Ml. Dawood Seedat حفظه الله

(Above is an extract from Hazrat’s bayan in Darul Uloom Azaadville, on 19/5/17.)

Humble yourself before Allah, He will forgive you

humility

The greater the piety, the greater the humility a believer will show. Our pious predecessors, despite being great men, had such humble opinions of themselves. An example is Hazrat Zunoon Misri رحمة الله عليه from Egypt. Once the river nile dried up, this was a regular occurrence.

People had a belief that to make the nile flow ago, a virgin girl needs to be sacrificed for the nile and her blood needs to flow there. This was a terrible custom that people had reverted to in the days of Ameerul Mumineen Hazrat Umar رضي الله عنه. Seeing this, the governor of Egypt wrote a letter to Ameerul Mumineen, asking what to do.

Ameerul Mumineen sent back a letter. He said to the governor that take this letter and throw it in the nile instead of a virgin girl. As soon as the governor threw it in the water, the nile started to flow again. So the question is, what did the letter say?

It read: “From the slave of Allah Umar رضي الله عنه, Ameerul Mumineen, to the Nile of the people of Egypt. To proceed: If you only flow on your own initiative, then do not flow, for we have no need of you. But if you only flow on the command of Allah, the One, the Subduer and He is the One who causes you to flow, then we ask Allah, may He be exalted to make you flow.” The nile began to flow again.

So this also happened in the time of Hazrat Zunoon Misri رحمة الله عليه. The people of Egypt came to him because he was known for his piety and therefore, his duas were accepted. They asked him to make dua for the nile to flow again. But Hazrat Zunoon had such a humble opinion of himself, he immediately packed his bags and left Egypt.

Like Musa عليه السلام, He went to madyan and as He journeyed, He cried saying that Oh Allah! It can only be due to our sins that the nile has dried up and there is no greater sinner in Egypt than myself. I have now left Egypt so that my evil does not prevent the nile from flowing!

SubhanAllah, look at His humility! Despite his piety, his focus was still on his sins. Such humility is a prerequisite for our repentance to be accepted by Allah. We must make itirafe qusoor (i.e. admit our shortcomings). Never assume that you have only a few sins or just little sins. First recognise and admit your sins, then rely on Allah’s forgiveness.

Once there was a drought in an area, I cannot remember the name of the place, but they began making dua for rain. Eventually, the women of ill repute who would sell themselves, they came together. They said that the rain is being withheld due to our sins, so we must make dua. They admitted their mistakes, sought forgiveness and then had hope that Allah would accept.

In these stories are great lessons for us. We need to develop humility, admit our sins, seek forgiveness and then have hope in Allah. By following these steps, inshaAllah, we too will experience the divine acceptance of Allah.

May Allah grant us the tawfiq, Aameen.

— Hazrat Ml. Dawood Seedat حفظه الله

(Above is an extract from Hazrat’s bayan on 12/5/2017 at Darul Uloom Azaadville.)

Hazrat’s reflections on his Umrah trip

umrah trip

Hazrat went for Umrah and returned a few days ago. On 10/4/2017 in his dhikr majlis, Hazrat shared His reflections on the journey and lessons that we can all benefit from. Below is a written summary of that majlis. When the full audio is uploaded on taqwa.co, we will link it here inshaAllah

Hazrat Ml. Yunus Patel رحمة الله عليه would say that if you go to Niagara falls with a bucket, you can collect plenty of water within seconds. However, your bucket will never fill if you were to hold it upside down, even if you stood there for years. Haramain Shareefain has so much anwaraat, Islam spread from these places. The seeds of deen were planted in Makkah Mukarramah, watered with blood and sacrifice, but the flowers bloomed in Madinah Munawwarah.

The fragrance of these flowers were so strong, it reached the four corners of the world. Now, if Allah allows us to visit the source of the fragrance of Islam and it does not permeate and change our hearts, then we must really question, what is wrong with us? This fragrance is so strong it has changed the world, why then are we not impacted?

We intended having some programmes in Madina Munawarrah but when we arrived the hotel was full, and none of the people who I travelled with had an apartment to accommodate. In the midst of this dilemma, we left to visit the haram and I came across a brother there who was from South Africa too.

I did not recognise him but he approached me and reminded me how we met years ago. Then he told me that he had an apartment with big rooms and he would be happy for us to conduct our programmes there. He gave us exactly what we needed. SubhanAllah…do you see how if you make a small effort, Allah will open the doors for you? He will create the means for you, we just have to try and put our trust in Him.

We have it so easy compared to those that came before us. For example, yesterday we left Madina Munawwarah and after some delays, we reached home around 24 hours later. We felt tired but it made me wonder how kind Allah is. We left yesterday and we returned home today. In the prophetic era, they travelled for months on camels with little food. Our akaabireen would travel on donkey or by ship for many weeks before reaching their destination. Travel was not easy, you can read these stories in ‘Aap Beti’. They had to make such great sacrifices but for us, we have it easy. We must thank Allah for this.

Whilst we were there, in the programmes in Madinah Munawwarah one of the points we mentioned was about taking gifts home. Most parents that come here desire to take gifts back home for their children. We tend to buy scarves, toys, gadgets or other items for them. But the speciality of the holy lands is that it caused Imaan, deen and the Sunnah to spread across the world, therefore, these are the greatest gifts we can bring back for our children. We visited haramain shareefain to change, so bring this change home. Constantly ask yourself that am I improving in deen? Am I bringing new Sunnahs into my life?

Out of love many people focus on the structures and buildings there, but these big mimbars were not present during the prophetic era. The Sahaaba رضي الله عنهم did not see them yet their hearts were filled with love for deen because their focus was on Allah and His rasool, not the buildings and their structures. Nowadays people say they are ‘die-hard’ Manchester United fans, but as believers our concern must be: are we die-hard followers and lovers of Nabi ﷺ?

If we are, then everything in Madina Munawarrah will become beloved to us. Before leaving Madina Munawwarah Hazrat رحمة الله عليه would always say: O land of Madina Munawarrah! If only I could put you in my eyes. You are a Jannat of Nabi ﷺ. May Allah bless us and make us amongst those who love and follow Him.

In our hotel we met a brother from Paris. He was a young man who told us that his heart feels very heavy leaving such a beautiful place. Speaking to him made me think that in life, there are many types of sugars that one can consume but until you do not mix it with something, you cannot enjoy its sweetness. Likewise, the love of Nabi ﷺ has to be mixed in our lives and shown in our actions. Then, its sweetness will enter our hearts in the right proportion. But if we do not follow the Sunnah and just claim to be lovers, we will eventually fall into bidat.

Therefore, this love may be sweet but it will become detrimental for our spiritual health, just like a teaspoon of sugar may be sweet but it is detrimental for your physical health, because it is an overload of sweetness. Like this young man naturally, we will all leave with a heavy heart but we must remember to direct our love towards following the beloved.

Don’t just accumulate the sugar by listening to dhikr and poetry and desiring to enter into a state of ecstasy or kafiyyat. That is not the goal, the goal is to follow the practical lessons, to mix it in our lives and the result will be adhering more to the Sunnah.

Another great lesson we learnt there is that a believer must have himmat. He must muster the courage and will power to change and then Allah will grant him the ability to do so. Umrah can be challenging but like everything in life, the determined ones will find a way to overcome it, the rest will find an excuse to avoid it.

May Allah grant us the tawfiq to follow the Sunnah and to implement these lessons, Aameen.

— Hazrat Ml. Dawood Seedat حفظه الله