Tag Archives: environment

6 points to be wary of when doing Qurbani

Here in South Africa, on Eidul Adha it is exciting to visit the farms and purchase our Qurbani animals. The enthusiasm to do Qurbani is beautiful and commendable. Our akaabireen would buy animals one year in advance. They would keep it and then do Qurbani the next year.
However, for the Sahaaba رضي الله عنهم they would always have animals with them grazing in their yard. Whenever they needed meat, they would simply sacrifice an animal and eat. It was normal.

Therefore, when Qurbani became waajib, they asked Nabi ﷺ, “What is Qurbani?” In other words, what makes it different to a normal sacrifice? Nabi ﷺ responded that it is the Sunnah of your father Ibrahim عليه السلام. Adam عليه السلام also did Qurbani but Ulama explained that the sacrifice of Ibrahim عليه السلام was specified due to the magnitude of His submission to Allah. He was willing to sacrifice his own son, that is not a small matter.

This shows that whilst we should get into the spirit of Qurbani, we must not overlook the purpose of it all. The purpose is to please Allah by sacrificing with taqwa. Allah himself says that the meat will not reach Him, only the taqwa in our hearts will. It is this taqwa that will lead to acceptance. Taqwa means to fear Allah and to follow His commands as a result of it. Below are five ways that we can ensure our actual Qurbani is done with Taqwa:

  1. Protect the gaze: In Qurbani it is makrooh for us to allow one animal to see another animal getting slaughtered. Many people are cautious of this, ensuring that the animals are kept separate. Yet we allow our inner animal to see our sister in laws, the neighbour’s daughter and other women. If we allow a sheep to see another it is makrooh, but if we look at another strange woman it is haram. The sheep will not get a sin but we will so be careful in this regard.
  2. Backbiting: This is common on Eid day, people backbite about the way someone does Qurbani. Remember we all have our own techniques. It is fine to disagree on a matter but there is no need to overstep the line and backbite.
  3. Boasting and drawing comparisons: People boast about how much they spend on their Qurbani animal, comparing it with others. Your wealth does not reach Allah, so why boast? Furthermore, wealth is merely a gift from Allah and He will give and take as He pleases. So what is there to boast about?
  4. Photography and videoing: Some people follow a fatwa that photography is permissible. Despite this, it makes absolutely no sense to video yourself slaughtering. Allah has allowed for us to take the life of an animal to fulfil our waajib Qurbani and to earn in the process. Why do we turn it into a movie, making videos and sharing it on Facebook, boasting about our knives and slaughtering techniques? Think about it, ask yourself the reason as to why you are recording. It is done to show off and showing off reduces our hard earned rewards.
  5. Salaah: Many people miss Salah on Eid day. Some present the excuse that blood fell on my shirt making it dirty.Thus I was unable to attend Jamat. However, we know that our clothes will get dirty in the process. Brother, what else were you expecting, a bunch of flowers? Obviously, when you slaughter blood will be all over the place. Therefore, carry a clean set of clothing, change and then attend the masjid. Do not miss Salah, that excuse is not valid in the sight of Allah.
  6. Anger: Many people fall prey to anger and even become vulgar while carrying out our Qurbani thus reducing our reward and adding to our sins. We should be wary not to fall prey to anger.

May Allah enable us to act with taqwa and may He accept our sacrifices as a result of it, Aameen.

— Hazrat Ml. Dawood Seedat حفظه الله

(Above is an extract from Hazrat’s talk on 29/08/17 in Masjide Ayesha, Marburg. To listen to the full talk, please click here.)

The purpose of Qurbani: To develop Taqwa

The moon has been sighted, the days of Hajj have begun and it will be Eid soon inshaAllah. Currently, everyone is talking about Qurbani animals. Some people travel the length and breadth of their province looking for a special Qurbani animal to buy. That is good alhamdulillah but what is the main purpose of Qurbani? Allah speaks about it in the Qur’an where He says, “It is neither their meat nor their blood that reaches Allah, but it is your piety that reaches Him.” [Surah Hajj, Verse 37]

Therefore, our main goal is to develop taqwa over the next few days in the hope that we reach Eid with taqwa in our hearts. Our amal of Qurbani will then be judged according to this. So of course, we need a Qurbani animal and many of us are looking into this. However, the key question we must now ask is that how we develop this taqwa?

There are a number of ways we can do this. Firstly, be careful in how you speak. Avoid swearing, lying or deceiving people. Remember that our Allah can hear every word and the angels are recording it all. Secondly, lower and protect your gaze. Do not go to places where there will be free-mixing and fitna like the casinos. Always avoid them at all costs. Otherwise, we may be tempted towards haraam. Thirdly, protect your ears too from haraam. If your phone has a musical ringtone or alarm, change that. Why accrue a few seconds of sin every time your phone rings? It is easily avoidable. Fourthly, protect your mind too from haram thoughts like fantasizing.

Following these points will inshaAllah help you to build taqwa. Yes, it is not the most exciting part of Qurbani but it is certainly the most important part. Lastly, in these 10 days of Dhul Hijjah turn to Allah. I know my weaknesses and you know yours. Speak about them to Allah, seek His forgiveness and clean your heart. Sort out any disputes you may have with people. Sometimes that can be hard but as far as possible, be the better person. Give them the benefit of the doubt, seek forgiveness, close that chapter and move on. Why allow disputes to eat you up inside? Why allow it to corrupt your heart? Let it go.

This world is not a place of justice. In the Hereafter, Allah will grant you justice and that is when we will realise how insignificant, small and unnecessary most of our current worldly disputes are. At times disputes continue because the two opposing parties do not want to humble themselves and apologise. This is wrong. We must learn to humble ourselves before the humbler of all souls humbles us on the day of Judgement.

May Allah enable us to develop taqwa and accept our Qurbanis as a result of it, Aameen.

— Hazrat Ml. Dawood Seedat حفظه الله

(Above is an extract from Hazrat’s dhikr majlis on 21/08/17 in Masjid-ut-Taqwa, Pietermaritzburg. To listen to the full talk, please click here.)

Be wary of whom you take your deen from

To read this article/transcript, please click on the PDF below:

Be wary of whom you take your deen from

Introductory Note: On the 22nd of August 2017 a marriage conference was held at the Sandton Convention Centre, Johannesburg. Scholars flew in from all over the world to give speeches. The conference was branded as Islamic. However, on the day many laws of the Shariah were violated. This includes free-mixing, acts in which very dirty jokes were made, insults towards the marriage of Nabi ﷺ and utter disrespect towards the noble Abu Hurairah (RA).

In this talk, Hazrat Ml. Dawood Seedat (DB) spoke about these violations and their great, long-term consequences. Hazrat also made mention of the Eidgah in Durban and the Ship cruise. The commonality between all three events is the modernisation of deen caused by lack of ilm and not seeking the guidance of true, upright Scholars. This modernisation is a global problem. The primary advice contained in this transcript deals with the causes of modernisation and how to combat them in light of the Sunnah. Hazrat further speaks about whom we can take our deen from and whom we should avoid, making this transcript one that is applicable to all.

Lastly, any mistakes are the error of the compiler for which I seek Allah’s forgiveness and the reader’s pardon. May Allah accept Hazrat’s work and efforts, aameen.

 

Why can’t we invite non-Muslims to our weddings, funerals or the Ka’bah?

The question may come to mind – why can’t we invite non-Muslims to our Nikaahs and Janaazahs or to the Kabah? The reason why is because we need Allah’s mercy most in these times, but the disbelief in their hearts attract the wrath of Allah. Sometimes during a Janaazah, non-Muslims wish to attend to pay their respects. They can visit the home but if they attend the actual Janaazah, their presence will deprive the deceased of Allah’s mercy, as their presence attracts His wrath.

Janaazah and Nikaahs are worship and for that to be accepted, we cannot mix it with those that do not worship. Having said that, we must be extremely wise and careful in how we do this. Never hurt the feelings of others. Handle the situation with love and consideration, do not break hearts or burn bridges. The way to do this is to invite them at other times and to always treat them well. This is how we remain balanced – by fulfilling their rights but keeping our worship separate.

— Hazrat Ml. Dawood Seedat حفظه الله

(Above is a short point Hazrat made in his Jum’ah talk on 28/7/17. To listen to the full talk, please click here.)

Be content with Allah’s plans for you

contentmnet

Be content will all that Allah has given you. Beauty, wealth, health, intelligence, kayfiyat, knowledge, and the spreading of our works of deen, are all blessings from Allah. Some people are given more of some qualities, others are given more of others.

Sometimes, you will find a tableeghi will leave for Jamat in rural areas. In such areas, who will put up posters announcing his coming? Who will even know him? No-one. Yet, he makes great sacrifices, often opting to sleep on the floor or in difficult conditions. Eventually, when his speech takes place there may be just a small crowd who attend. At times tableeghis enter and leave a village with little to no recognition. Compare that to an Islamic scholar who travels on all paid for flight to another town, picked up from there by car and dropped off to a masjid. Posters distributed days in advance, he is received by a large crowd eager to hear him speak. Then he is fed a hearty meal and driven back to the airport to catch his flight home. He endures little hardship with all his expenses paid.

Now both examples are on opposite ends of the spectrum, however the commonality is the decree of Allah that chose hardship for the former, and ease for the latter. In both, lies great reward. If the tableeghi did not go to the rural areas, who would? Someone has to, so Allah chose Him. For the Islamic scholar, a fancy poster advertising his programme beforehand coupled with the hype surrounding his visit is all Allah’s way of getting people to attend a bayan and learn deen.

Thus even in works of deen, Allah will take work from us all in different ways. Never assume the route He chose for you is insignificant due to external factors, because your heart impacts the weight of your deeds more than external factors ever could.

Hafiz Abdur Rahman Mia was the founder of Mia Farm. Many senior scholars of our country completed their hifzul Quran with him, and even during his illness in old age, he would teach saying that teaching is my sustenance. People would advise him to slow down but he would refuse. Towards the end of his life Hazrat Ml. Shah Hakeem Akhtar RA went to visit him. He asked him how many people became huffaz under him and considering he taught till the very end of his life, the number must have been quite high. But his answer was so beautiful, instead of quoting a number or even an estimate, he simply replied that I can only give you a reply on the Day of Judgement. Why? Because only the ones Allah accepted will count. How many completed is not the aim, how many are accepted is.

This is how our mindset should be in all matters. Focus less on quantity, more on quality, less on external factors that you may have little control over, more on internal factors. Because a quality heart filled with sincerity, piety, and humility, is more beloved in the sight of Allah and closer to acceptance than one devoid of good qualities, even if the former does little work of deen and the latter does many. Be content in all matters and inshaAllah, even your small efforts will become weighty in the hereafter.

May Allah grant us the ability to keep our gaze so heavily focused on Him and save us from the discontentment that arises when we do not, Aameen.

– Hazrat Ml. Dawood Seedat حفظه الله 

(Above is an extract from Hazrat’s bayan on 27/3/2017)

Good Character, Fashion and Designer brands

good character

A believer cannot attain love for Allah without good character. All religions promote it so we all believe in it, but we all practise it differently. For example, to a non-Muslim shaking a lady’s hand is good manners but for us, we know it is haram. Their benchmark is their religion and our benchmark is ours.

The problem is, we often make the western lifestyle our benchmark by drifting away from the Sunnah and following their ways. This causes our akhlaaq to deteriorate in the sight of Allah. One example of this is fashion. Through designer brands western culture promotes pride, arrogance and excessive concern over appearance. We buy into it, desiring to make an impression everywhere we go. Thus we become busy in showing off.

How then can we display good character, consideration and humility whilst our hearts are immersed in the desire to show off and outdo others? This is precisely the selling point of designer brands; using the name of one disbeliever to brand numerous items, in an attempt to make the owner feel superior when they wear/use it. Not only is this pure silliness, but it is deeply unbecoming of a believer who is meant to follow Nabi صلي الله عليه وسلم.

Some of us become Maulanas or scholars of deen so we cannot take our kurtas/thawbs off, but we get as close as possible to western fashion. We want both the Sunnah clothing and western fashion. This attitude is dangerous because if we get too close, we may start grazing on the other side. Remember, the lifestyle of westerners is not our benchmark. The Sunnah of Nabi صلي الله عليه وسلم is.

Once we follow this Sunnah we will be able to develop good character. A smile, a kind word, a friendly gesture and all good traits do not require extra time to do. They just require consideration and a bit of thought. Yet, they are the most valuable and weighty on the scales of Allah. Ummul Mu’mineen Aishah رضي الله عنها said that one who adopts good character will receive the same reward as one who prays all day and night. Jannah is a bargain and easy to attain for those with good character therefore, we must make an effort to develop it. Then we can spread its fragrance wherever we go and light up the earth with the Sunnah of Nabi صلي الله عليه وسلم.

The akaabireen mastered this field by drawing examples from the life of Nabi صلي الله عليه وسلم. Once a bird came to Nabi صلي الله عليه وسلم flapping its wings in grief. Immediately, Nabi صلي الله عليه وسلم enquired as to who had troubled this bird by taking away its nestling. Nabi صلي الله عليه وسلم instructed that the nestlings be released.

SubhanAllah! See how Nabi صلي الله عليه وسلم had love for even animals? Now when we have such a fine example, why then do we seek to dress, behave and follow western ways? Be wise and follow Allah’s beloved Nabi صلي الله عليه وسلم and then you too will become His beloved. May Allah grant us the ability to follow the Sunnah and may He refine our character through it, Aameen.

— Hazrat Ml. Dawood Seedat حفظه الله

(Above is an extract from Hazrat’s bayan in Darul Uloom Azaadville on 19/5/2017)

The power of the Mind

 

controlling outb]ursts-

Imam Ghazali رحمة الله عليه said that the mind/intellect has to be the king in the body, and anger/desires must be the servants. So if for example one’s desires are running wild towards the impermissible, the king must instruct his anger to arrest that desire. One’s intellect must question that if I were to carry out this desire of mine, what would the consequences be? If it’s negative, I cannot continue with this desire, and if it’s positive, then I can carry it out.

If the intellect does not command anger to arrest desire, then the same intellect will be used by desire to commit wrong. Do you not see how a teenager who wishes to go out for some wrongdoing, completely bluffs his father with a clever, concocted story? He is able to do this because the king has been made the slave of the servant.

Our emotions must be controlled by our intellect, and our intellect must be bound by the Shariah. When this principle is firmly in place, our lives will become peaceful and our hearts will become inclined towards dhikrullah. But when there is a weakness in this, then we will become like animals in our behaviour: out of control and unpredictable.

The companion of the Prophet ﷺ, Abu Talha رضي الله عنه, once embarked on a journey, leaving his wife and baby at home. On his way back home, his baby passed away.  Let us analyse the situation before continuing; her baby was alive before he left, and now, he has passed away. I ask you, what does her emotions want to do as soon as her husband enters the home? This is her husband: The one who she shares her child with. She can stand strong the whole time but when he comes home, she is just waiting to fall in his arms, looking for strength in him. Ready to break down. But you see she had Imaan, so she controlled it. Her intellect instructed her emotions that no, you will not break down like that because when he returns, whether you tell him immediately or after a few hours, it will not make any difference. The baby has passed away, he has moved on. If you tell him immediately he will not eat, or fulfil his desire out of sadness.

She understood this because she thought logically, deciding with her intellect rather than her emotions. So when he eventually returned home and enquired that how is the child? She simply replied that he is better than before. She proceeded to serve him food and she fulfilled his conjugal rights. After he was at ease, she was still contemplating how to soften the blow for him. So she began by posing a question. She asked him that if someone borrows something from a family, and that family asks for it back, can that person refuse to return it? Her husband replied that no, he cannot refuse like that. She responded saying that our child was a gift from Allah. Now, Allah has taken our child back.

Her composure and mannerisms at such a devastating point in her life, really reflects her high level of piety and trust in Allah. She did not act on her emotions and likewise, we should learn to not act on our emotions or anger either. Control it, do not be controlled by it.

Often, saalikeen remark that I am not in the mood to make dhikr. I feel like I will fall into sin, I am so tempted. My response is that these problems will continuously occur, it is natural. But if we keep the king in charge, we will manage to overcome such temptations. Look at a person who works at a shop or the CEO of a business firm. Some days he will feel energetic at work, other days he will feel lethargic. But can he allow these ‘feelings’ to dictate how much work he completes in the day? No, not really because he has to finish his paperwork or organise his files, so he will exert himself whether he likes it or not. Work is work, it needs to get done. Deen is deen, it needs to be followed.

Hazrat Maulana Maseehullah Khan رحمة الله عليه would say that we undermine the strength of the mind. We undermine the power of it. A hunter who owns a horse and a dog will train them both until they become submissive, attacking and running only at his command. The hunter will control them both and that is how the mind should be. The intellect holds the reins of our emotions in its hands, and they will move in accordance to its instructions.

Sometimes when you go to the park, you come across a man who is taking his dog for a walk, but it looks like the dog is taking him for a walk. The dog is running wild in every direction and he is running behind it, whilst the leash is tangling around his hands. Whereas a trained dog will walk submissively behind its master, even if other dogs bark at it, it will still remain focused.

Likewise, the nafs needs to be trained, our desires needs to be reined in, our anger needs to be put on a leash and our intellect must be in control. Once we master this, only then will we be able to live in harmony with ourselves and those around us, displaying good character in all situations as a believer should.

— Hazrat Ml. Dawood Seedat حفظه الله

(Above is an extract from Hazrat’s Seerah majlis on 23/2/2017. To listen to the full audio, please click here.)

Coping with Life Challenges and Stress

coping with life challenges and stresses

Life is full of tests and challenges. There are times when it will upset us or it will not go our way. Look at Nabi ﷺ, when Allah asked him to stand on Mount Safa to give dawah for the first time in his life. He must have put so much thought and effort into preparing his first speech, but the people dispersed and ignored his call. Was this the reaction Nabi ﷺ was hoping for, or was it the total opposite? He tried so hard yet it did not go according to plan, the people refused to listen. At another stage in his life, He invited His whole family over for a meal and before they left, he invited them to Islam. He asked them that who will help me? No-one responded except Hazrat Ali رضي الله عنه.

Yet again, His efforts did not go according to plan. In Taaif He was stoned by the street urchins until He bled. He experienced boycotts against Him, moments when there was no food at home, loved ones passing away including His own children whom He buried with his own hands. A time came when He even got upset with His wives and separated from them for a month!

The point that I am trying to make is that the conditions of life will not be favourable at all times. However, as Muslims, our character is expected to be favourable at all times. We must be patient with the trials of life. Some days life will go well, other days it will not. When you return home, some days your favourite meal will be ready on the table, other days you may return hungry or in a hurry, but the food is still getting cooked.

Regardless of the situation, we are expected to rise above and display good manners. And who expects this from us? Allah himself. And how do we manage to act favourably during a difficult moment? How is it possible? By being in love with Allah. One who is in love remains unaffected because he is on cloud nine. He is so immersed in his own happiness that nothing can phase him.

When we have deep hearted love for Allah, he will rectify our hearts. Then in Salah, tilaawat and dhikr, we will feel peaceful and tranquil. This tranquillity immunizes the heart against all the adversities taking place. Now, though adversities will continue to occur, he will be able to manage due to the peace emanating from his heart.

However, when we remove religion from our lives, all of sudden, everything and anything becomes a cause of sadness for us. These adversities were happening all along but now we are feeling it because we forgot to take our immunization. If we neglect deen, our spiritual arteries become clogged, our hearts suffer, we no longer experience peace inside and therefore everything begins to irritate, upset or hurt us.

But when our relationship with Allah is strong, our spiritual arteries become unblocked and the noor of ibadah will light up our lives. When one is in a game park where predators are roaming freely, then one will not be seen strolling casually. However, in a zoo where the predators are caged, notice how people stroll through relaxed, calm and happy with an ice cream in their hands and a smile upon their faces. Because in this zoo, he knows that there are walls and cages. Therefore, although he is in the midst of predators he remains peaceful because he knows that they cannot affect him.

Likewise is the case of a believer. We all face adversities which prey on our weaknesses, but those who are immunized are unaffected. They stroll cheerfully down the thorniest of paths because the thorns cannot affect him. Whereas those who neglect deen neglect their own souls until every trail causes restlessness and worry.

Allah gave us dhikr and Salah for our own benefit and spiritual nourishment, they have great worldly benefits too. Nabi ﷺ said that the coolness of my eyes is Salah. That is a property of Salah, provided the Salah is performed properly. When one wakes up for Fajr and speaks to Allah, makes dua and reads the Quran, by the time morning comes he is mentally ready to face the jungle (i.e. work). Slowly he loses his stamina and by the time Zuhr Salah comes in, he cannot take it anymore.

Now he needs to reset, he needs a detox to refresh himself and get his sanity back. So he goes to pray Zuhr. Now he returns to the jungle again, mentally equipped and ready to work. But again he loses himself, so he returns to the Masjid for Asr. In the evenings at home, the day-to-day pressure of family life can be difficult to bear but rather than losing himself by displaying anger and bad character, yet again he returns to Allah for Maghrib and Ishaa.

A lady’s situation is similar. Every day brings with it a series of challenges, but praying Salah in the way it should be prayed will enable us to cope. Rather than losing it she also turns to Allah, her first love. She turns to Allah, He turns to Allah and Allah sees both, He sees that they are both turning towards him. So now Allah cements their hearts together.

This is deen: a soothing balm for hearts blistered with sins, an oasis for travellers of the spiritual world, ever-ready to quench our thirst for peace, ever-ready to calm our worries, silence our fears and eliminate our stresses, but we lack the sight to see it, the ability to recognise it and the motivation to act upon it. May Allah enable us to return to Him and to realise the reality of life, Aameen.

— Hazrat Maulana Dawood Seedat حفظه الله

(Above is an extract from Hazrat’s dhikr majlis yesterday. Once the full audio is uploaded on taqwa.co we will link it here inshaAllah.)

Music: A major sin that leads to more sins

music

Globally there are three sins that are very common. One is zina/fornication, the second is drugs/intoxicants and the third is music. These three sins are classified as major sins in Shariah, but our attitude towards them are somewhat different. If we look into our society, spouses and family members become very upset with one who is committing zina. If a man proposes and her family members find out that he has been involved in drugs before, suddenly, there’s a big question mark over that proposal. Therefore with drugs, we are on red alert. When it comes to zina, we are on red alert. But with music, we take this sin very very lightly. We do not regard it as the grave sin that it is.

At time music is unavoidable. As we walk down the streets, enter into a shop, or as we sit idly in traffic, there is almost always someone playing music out loud. During such moments, it is unavoidable. However we must ask ourselves, does it irk us? Does it trouble us? Does it make us feel uncomfortable?

If the answer is no, then we are guilty of watering down deen and trivialising this major sin. Once Nabi ﷺ was walking with a Sahaabi and from a distance music, could be heard. Immediately, Nabi ﷺ put his fingers into his ears. As they walked, He continuously asked his companion if the music was still audible or not, until finally they were out of earshot. Only then did Nabi ﷺ take his fingers out of his ears.

If people were committing zina in the open or taking drugs, we would not feel comfortable sitting by them watching or engaging in their haram! But with music…why do many of us feel so comfortable sitting in the company of one listening to music, when it too, is a major sin? Music is the very sin that entices people to commit zina or take drugs! It causes an eclipse to occur in the heart, the belief that Allah is watching us becomes overshadowed causing a person to enter into the state of ghaflat, which paves the way to many more sins.

Those who watch movies, if they had no music, would it be as interesting to watch? Every scene has a different tune playing in the background to suit the scene. If it is a horror, romantic or action scene, the music swiftly changes. This is because the music alters the mind, it puts a person into a different mood, it creates an effect on the heart and thus shaytaan uses this tool to entice us into haram.

Nabi ﷺ said that music creates hypocrisy in the heart. Meaning on one hand we claim to be believers, yet on the other hand we are doing actions that are totally unbefitting a believer. When hypocrisy enters, the remembrance of Allah leaves the heart. Then, although a person may be a believer, his actions speak otherwise.

Therefore, music is extremely dangerous to our Imaan. Not only should we avoid it completely, we must also ensure that our children do too. I know a young man who was obedient and practising. One day, his character suddenly changed. He became disinterested in Salah and began disobeying his parents. They could not understand why until one day, they noticed that he would always wear a woolly hat. Strangely enough, he would wear it constantly even throughout summer and during the night. His father became very suspicious by this so one night, he went to check up on his son. He removed the hat and found earphones plugged into his ears, he was in bed with his phone, listening to music. And it was this constant listening to music that caused his entire character to change for the worse.

This is the effect of music. You yourself can attest to what I am saying if you have been to the circus or watched movies before. It is shaytaan’s tool to condition the mind. For this reason, Nabi ﷺ said that I have been sent and instructed to break musical instruments. But unfortunately today, these musical instruments have even made their way into Islamic nasheeds too.

May Allah forgive us, and enable us to stay away from this great sin and all other sins, and may He enable us to take all sins seriously, Aameen.

— Hazrat Maulana Dawood Seedat حفظه الله

(The above is an extract from Hazrat’s jumah lecture on 17/2/17 on the topic of Music. To listen to the full lecture, click here.)

 

The increase of disunity in the Ummah

unity

Fitna will increase as we get closer to the Day of Judgement. One form of this fitna is sin. Another form of this fitna is disunity. A hadeeth states that Imam Mehdi will only come to Earth when the Ummah is completely fragmented.  At present, though the Ummah may be quite disunited, every group still adheres to one leader. Whether it’s in the field of Tasawwuf, Ilm or Tableegh…each group has its leader. A time will come when there will be no leader at all, which is when the Ummah will be ready for Imam Mahdi to make his appearance.

If we live we will see this Ummah disunite further into even more fragments. During such times, it is important to remain neutral, to guard our tongue and to not express joy/happiness over the downfall over another group. You may have had an argument with someone from another group and now their Islamic work is taking a knock (i.e. regressing). Do not take joy in watching this.

Sometimes, we are ignorant in thinking that Tassawuf, Darul Ulooms and Tableegh are separate works. So if tableeghi work goes downhill, those in the field of tassawuf suggest that it’s due to lack of Islaah. Hence they have gone downhill. This is an incorrect attitude. Remember, the work of deen is not confined to a person. If any dispute takes place in that work, then we should keep the Islamic work above that dispute. It is above any dispute, we should continue serving deen. Back in the days, Darul Uloom Deoband in India had great disputes. But did the entire Darul Uloom come crumbling down? No.

Therefore, always remain neutral in times of dispute, and make dua that Allah protects this Ummah from fitna. When shaytaan makes such a concerted effort to break up the works of deen, we should become even more adamant to preserve it. Because we are working together not against each other, so if anyone’s work breaks down, a weakness will enter into our work of deen. Then it will be detrimental for all of us.

May Allah gant us the tawfiq to make amal, aameen.

— Hazrat Maulana Dawood Seedat حفظه الله

(Above is an extract from a speech delivered by Hazrat in Pietermaritzburg on 7/2/2017. To listen to the full audio, please click here.)