Tag Archives: dua

Life of Abu Bakr (RA): His fear of Allah

Out of the fear of Allah Abu Bakr رضي الله عنه would sometimes say, “If only I were grass (so that I would not be held accountable).” He was the greatest companion and the best friend of Nabi ﷺ, yet such was his fear of the almighty! Compared to this we are so complacent in our deen. Such is our complacency if someone were to point out our wrong we would turn around and lecture them on their wrongs, rather than taking heed. Or sometimes people say that only Allah can judge me. They say it as though it is something comforting. Whereas in reality the judgement of Allah alone, is far scarier than the judgement of every single human being on earth.

So if someone advises you, be grateful they are helping you change. Accept it and thank them for pointing it out. Ask them to make dua that Allah grants you the ability to act upon it. This is the response of a person imbued with humility and good character. Even if the adviser has a million faults that is not the time to point it out. That is the time to rectify our own flaws. May Allah make us humble and may His fear enter our hearts as a result of it, Aameen.

— Hazrat Ml. Dawood Seedat حفظه الله

Above is an extract from Hazrat’s talk on 10/08/17 in Masjid-ut-Taqwa, Pietermaritzburg. To listen to the full talk, please click here.

6 Ahadeeth: Forgiveness of sins for One performing Hajj

1. Hazrat Abu Hurayrah رضي الله عنه narrates that Rasulullah ﷺ said: “Whoever performs Hajj for the sake of pleasing Allah and does not utter any obscene words, nor commits any evil action shall return from it as free from sin as the day his mother gave birth to him.” (Bukhari #1521 and Muslim #1350 – Mishkaat 1/221)

2. Hazrat Ibnu Shammasah رضي الله عنه narrates that we were present around Hazrat Amr ibnul Aas رضي الله عنه when he was in his last moments. He cried for a long time and then related the story of his embracing Islam. He said: “When Allah caused Islam to enter my heart, I came to Rasulullah ﷺ and said: ‘O Rasulullah ﷺ! Put forth your hand that I may swear allegiance.’ When Rasulullah ﷺ stretched forth his hand, I withheld my hand. Rasulullah ﷺ inquired: ‘What troubles you O Amr?’ I said: ‘I want to lay down a condition that Allah shall forgive my previous sins.’ Rasulullah ﷺ replied: ‘O Amr, do you then not know that Islam washes away all sins committed in disbelief, and that the Hijrah washes away all sins committed before it, and that Hajj destroys all sins committed before it.” (Muslim #121)

3. Hazrat Abdullah ibn Umar رضي الله عنه narrates that Rasulullah ﷺ said: “When you meet a Haaji (on his way home) then greet him, shake hands with him and ask him to beg forgiveness of Allah on your behalf before he enters his home, because his dua for forgiveness is accepted since he is forgiven by Allah for his sins.” (Musnad Ahmad #5372, #6112, Mishkaat 1/223)

4. Hazrat Abu Hurayrah رضي الله عنه narrates from Nabi ﷺ that he said: “The Haaji and the one who makes Umrah are members of the delegation of Allah. If they make Duaa to Allah, Allah answers them. If they ask Allah for forgiveness, Allah forgives them.” (Sunan ibn Majah #2892, Mishkaat 1/222)

5. Hazrat Abu Hurayrah رضي الله عنه narrates that Rasulullah ﷺ once made Duaa: “O Allah, forgive the sins of the Haaji and forgive the sins of the one for whom the Haaji seeks forgiveness.” (Mustadrak al Haakim #1612)

6. It is reported that Hazrat Umar رضي الله عنه said: “The Haaji has the forgiveness of Allah until the 20th of Rabiul Awwal. The one who he seeks forgiveness for is also forgiven in this time. (Ithaaf)

Jannah is the reward for Hajj

Hazrat Abu Hurayrah رضي الله عنه narrates that Rasulullah ﷺ said: “Umrah to Umrah is an atonement for what is between it. There is no reward for a righteous Hajj except Jannah.” (Bukhari #1773, Muslim #1349, Mishkaat 1/221)

The article above has been taken from here.)

Be wary of whom you take your deen from

To read this article/transcript, please click on the PDF below:

Be wary of whom you take your deen from

Introductory Note: On the 22nd of August 2017 a marriage conference was held at the Sandton Convention Centre, Johannesburg. Scholars flew in from all over the world to give speeches. The conference was branded as Islamic. However, on the day many laws of the Shariah were violated. This includes free-mixing, acts in which very dirty jokes were made, insults towards the marriage of Nabi ﷺ and utter disrespect towards the noble Abu Hurairah (RA).

In this talk, Hazrat Ml. Dawood Seedat (DB) spoke about these violations and their great, long-term consequences. Hazrat also made mention of the Eidgah in Durban and the Ship cruise. The commonality between all three events is the modernisation of deen caused by lack of ilm and not seeking the guidance of true, upright Scholars. This modernisation is a global problem. The primary advice contained in this transcript deals with the causes of modernisation and how to combat them in light of the Sunnah. Hazrat further speaks about whom we can take our deen from and whom we should avoid, making this transcript one that is applicable to all.

Lastly, any mistakes are the error of the compiler for which I seek Allah’s forgiveness and the reader’s pardon. May Allah accept Hazrat’s work and efforts, aameen.

 

Dealing with trials and the way out

A friend of mine went fishing and managed to hook a big fish. However, he could not pick it up with his rod so someone came to help him. They held the line together and pulled it out but suddenly, the rod snapped and the fish fell back into the water. I told my friend that in this, lies a great lesson. Look at the situation from the point of view of the fish. Whilst swimming, all of a sudden it is pulled in a direction that it is not swimming towards. The fish understands that there is a problem here so it tries to swim and set itself free, but it fails and now it is pulled out of the water.

Unable to breathe or swim, the fish has reached a point of despair. Survival seems absolutely impossible. However, Allah decreed life for that fish so the line snapped and all of a sudden, the fish got its freedom back. This is the cycle of a trial. On a spiritual level, nafs and shaytaan are constantly pulling us towards sin. Together their pull can become so strong that our attempts to escape go in vain. Once they get a grip on your spiritual heart they will try to suffocate it but if you remember Allah, He will cause their rope to snap in seconds and immerse you back into the waters of ease. When we are faced with a difficulty in life too, sometimes no matter how hard we try there seems to be no way out. Life goes on but the trial continues to weaken and hurt us. During such moments hold onto Allah, remember Him and take heed of His comforting promise that “whoever fears Allah, He will make a way out for him and he will provide for Him from places he did not expect”.

Every creation is a masterpiece handmade by Allah. He is here to help us and when that mighty help of Allah descends, though your world may seem bleak now, your fate can and will change instantly. Just like the rainbow comes after the rain, the sweetness of ease will always come after the bitterness of hardship. There was a famous man in the time of Umar  رضي الله عنه who used to play the harp and sing in a melodious, beautiful voice. Crowds of people would gather around him to hear him sing, so he was used to fame and attention. However as time went on, he aged. His looks faded away and his ability to sing slowly faded away too. That is the nature life, a motorcar that was once the talk of the town causing heads to turn every time it drove past, a few years later, that motor car is thrown in the scrap yard because now there’s a new motor car that has stolen the limelight. We too may live in the limelight for a while but once our talents are no more, we too will be forgotten.

The only people that are remembered are the people of Allah. For example, there are many who have passed away years ago but their Islamic books are still read today and thus, they are still remembered on earth. However, those whose talents are restricted to just worldly earnings, they will be forgotten as the world moves on to a new craze. So this old man, as his looks and talents faded away his fame did too. He became saddened so one night he went to the graveyard, entered an empty grave and laid there waiting for death to come. His entire life was spent in disobedience so far but now he made a change and spoke to Allah, seeking his refuge and forgiveness. That same night Umar  رضي الله عنه had a dream. He was told to wake up because there is a servant of Allah who is in a difficult position in the graveyard. Give him food, shelter him and take care of him.

Imagine his situation, everyone that once loved him deserted him. No-one wants to hear his voice anymore or see his fingers stroke the strings of the harp. In that condition, he raised his fragile hands and with a coarse, broken voice, he sought help from Allah. Despite those years of disobedience, Allah answered him in the most beautiful of ways.

Therefore, from this story we learn that we must have hope in Allah at all times. Disconnect from sins, connect to Allah and maintain that connection. He is the friend of those who believe and like the loving Friend he is, He will take you out of darkness into a light that will light your path. Allah himself is light, guided are those who seek His light and then fortunate become those who are blessed to see the light of His countenance.

May we be amongst them, Aameen.

— Hazrat Maulana Dawood Seedat حفظه الله

(Above in an extract from Hazrat’s bayan on 22/07/17. To listen to the full audio, please click here.)

Humble yourself before Allah, He will forgive you

humility

The greater the piety, the greater the humility a believer will show. Our pious predecessors, despite being great men, had such humble opinions of themselves. An example is Hazrat Zunoon Misri رحمة الله عليه from Egypt. Once the river nile dried up, this was a regular occurrence.

People had a belief that to make the nile flow ago, a virgin girl needs to be sacrificed for the nile and her blood needs to flow there. This was a terrible custom that people had reverted to in the days of Ameerul Mumineen Hazrat Umar رضي الله عنه. Seeing this, the governor of Egypt wrote a letter to Ameerul Mumineen, asking what to do.

Ameerul Mumineen sent back a letter. He said to the governor that take this letter and throw it in the nile instead of a virgin girl. As soon as the governor threw it in the water, the nile started to flow again. So the question is, what did the letter say?

It read: “From the slave of Allah Umar رضي الله عنه, Ameerul Mumineen, to the Nile of the people of Egypt. To proceed: If you only flow on your own initiative, then do not flow, for we have no need of you. But if you only flow on the command of Allah, the One, the Subduer and He is the One who causes you to flow, then we ask Allah, may He be exalted to make you flow.” The nile began to flow again.

So this also happened in the time of Hazrat Zunoon Misri رحمة الله عليه. The people of Egypt came to him because he was known for his piety and therefore, his duas were accepted. They asked him to make dua for the nile to flow again. But Hazrat Zunoon had such a humble opinion of himself, he immediately packed his bags and left Egypt.

Like Musa عليه السلام, He went to madyan and as He journeyed, He cried saying that Oh Allah! It can only be due to our sins that the nile has dried up and there is no greater sinner in Egypt than myself. I have now left Egypt so that my evil does not prevent the nile from flowing!

SubhanAllah, look at His humility! Despite his piety, his focus was still on his sins. Such humility is a prerequisite for our repentance to be accepted by Allah. We must make itirafe qusoor (i.e. admit our shortcomings). Never assume that you have only a few sins or just little sins. First recognise and admit your sins, then rely on Allah’s forgiveness.

Once there was a drought in an area, I cannot remember the name of the place, but they began making dua for rain. Eventually, the women of ill repute who would sell themselves, they came together. They said that the rain is being withheld due to our sins, so we must make dua. They admitted their mistakes, sought forgiveness and then had hope that Allah would accept.

In these stories are great lessons for us. We need to develop humility, admit our sins, seek forgiveness and then have hope in Allah. By following these steps, inshaAllah, we too will experience the divine acceptance of Allah.

May Allah grant us the tawfiq, Aameen.

— Hazrat Ml. Dawood Seedat حفظه الله

(Above is an extract from Hazrat’s bayan on 12/5/2017 at Darul Uloom Azaadville.)

The effects of Sins and repentance

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(Below is an article by Hazrat Ml. Yunus Patel رحمة الله عليه, taken from www.yunuspatel.co.za)

When a person indulges in sins, in disobedience to Allah Ta’ala, then the heart immediately connects with the fire of Hell. As such, one result of sins is heat. The proof of this is drawn from a Masnoon Dua, which was brilliantly and inspirationally explained by Hazrat Maulana Shah Abdul Ghani Phulpoori رحمة الله عليه, a great Shaykh of his time. From the Ahaadeeth we learn different Duas for different occasions. One Dua that was taught to us by Nabi ﷺ is:

“O Allah, wash off my sins with the (melted) water of ice and snow, and purify my heart of sins, just as white clothes are cleansed of filth.”

Let us consider the explanation and meaning of this dua. Hazrat Maulana Shah Abdul Ghani Saheb رحمة الله عليه related that on one occasion he had a most respected guest present during his lesson of Bukhari Shareef. The guest was Hazrat Maulana Dr. Abdul Hayy Saheb رحمة الله عليه who was a senior Khalifa of Hazrat Maulana Ashraf Ali Thanwi رحمة الله عليه.

During this lesson, Dr. Abdul Hayy رحمة الله عليه posed a question to Hazrat Maulana Shah Abdul Ghani رحمة الله عليه. He asked: “Why did Nabi ﷺ use the words ‘ice and snow’ in this particular Dua?” Hazrat رحمة الله عليه being inspired with an answer from Allah Ta’ala, replied:

“There are two major effects that follow the commission of sins. Darkness in the heart

1)       Darkness in the heart

Rasulullah ﷺ explained: “When a Mu’min (believer) sins, a black dot appears on his heart. If he repents and seeks Allah’s forgiveness, his heart becomes cleansed and polished. If he continues to commit more and more sins (without repenting), the spot continues to spread and ultimately covers all of his heart.”

2)       Heat

By means of sins, a person links himself to the fire of Hell. As a result, such a person’s body also produces a kind of heat.

My Shaykh, Hazrat Maulana Hakeem Muhammad Akhtar Saheb رحمة الله عليه has mentioned, that generally, when a person is committing a lot of sin, especially if he is entangled in illicit love, then the effect of his sins is so intense and severe, that even his head becomes heated. Of course, this does not mean that every person whose head is heated is involved in sin. It may be that the person is ill or suffering with high temperature, e.t.c.

So consequently, the second quality of sin is that it produces heat. Hazrat Maulana Shah Abdul Ghani Saheb رحمة الله عليه then explained that the attribute of ice is its coolness and the apparent characteristic of snow is its whiteness.

Thus, the two effects of sins are removed with the two effects of snow and ice. The whiteness removes the darkness and the coolness effaces the heat. SubhanAllah!

Moreover, why is ‘white’ cloth used in the Dua? This is because a black cloth will not disclose the spots and marks of dirt, even after having been washed, but white cloth is sure to reveal the slightest trace of dirt. These are explanations that should be most appreciated by students of Deen as well as Saalikeen.

My Shaykh had also explained that if we are deficient in our Love of Allah Ta’ala, and our hearts have become dark and heated due to the commission of sins, then an easy route to giving up our sins, sincerely repenting, purifying our hearts and becoming the friends of Allah Ta’ala is to make friends with His Friends.

May Allah Ta’ala grant us the Taufeeq of Rujoo Ilallaah and His Friendship.

Coping with Life Challenges and Stress

coping with life challenges and stresses

Life is full of tests and challenges. There are times when it will upset us or it will not go our way. Look at Nabi ﷺ, when Allah asked him to stand on Mount Safa to give dawah for the first time in his life. He must have put so much thought and effort into preparing his first speech, but the people dispersed and ignored his call. Was this the reaction Nabi ﷺ was hoping for, or was it the total opposite? He tried so hard yet it did not go according to plan, the people refused to listen. At another stage in his life, He invited His whole family over for a meal and before they left, he invited them to Islam. He asked them that who will help me? No-one responded except Hazrat Ali رضي الله عنه.

Yet again, His efforts did not go according to plan. In Taaif He was stoned by the street urchins until He bled. He experienced boycotts against Him, moments when there was no food at home, loved ones passing away including His own children whom He buried with his own hands. A time came when He even got upset with His wives and separated from them for a month!

The point that I am trying to make is that the conditions of life will not be favourable at all times. However, as Muslims, our character is expected to be favourable at all times. We must be patient with the trials of life. Some days life will go well, other days it will not. When you return home, some days your favourite meal will be ready on the table, other days you may return hungry or in a hurry, but the food is still getting cooked.

Regardless of the situation, we are expected to rise above and display good manners. And who expects this from us? Allah himself. And how do we manage to act favourably during a difficult moment? How is it possible? By being in love with Allah. One who is in love remains unaffected because he is on cloud nine. He is so immersed in his own happiness that nothing can phase him.

When we have deep hearted love for Allah, he will rectify our hearts. Then in Salah, tilaawat and dhikr, we will feel peaceful and tranquil. This tranquillity immunizes the heart against all the adversities taking place. Now, though adversities will continue to occur, he will be able to manage due to the peace emanating from his heart.

However, when we remove religion from our lives, all of sudden, everything and anything becomes a cause of sadness for us. These adversities were happening all along but now we are feeling it because we forgot to take our immunization. If we neglect deen, our spiritual arteries become clogged, our hearts suffer, we no longer experience peace inside and therefore everything begins to irritate, upset or hurt us.

But when our relationship with Allah is strong, our spiritual arteries become unblocked and the noor of ibadah will light up our lives. When one is in a game park where predators are roaming freely, then one will not be seen strolling casually. However, in a zoo where the predators are caged, notice how people stroll through relaxed, calm and happy with an ice cream in their hands and a smile upon their faces. Because in this zoo, he knows that there are walls and cages. Therefore, although he is in the midst of predators he remains peaceful because he knows that they cannot affect him.

Likewise is the case of a believer. We all face adversities which prey on our weaknesses, but those who are immunized are unaffected. They stroll cheerfully down the thorniest of paths because the thorns cannot affect him. Whereas those who neglect deen neglect their own souls until every trail causes restlessness and worry.

Allah gave us dhikr and Salah for our own benefit and spiritual nourishment, they have great worldly benefits too. Nabi ﷺ said that the coolness of my eyes is Salah. That is a property of Salah, provided the Salah is performed properly. When one wakes up for Fajr and speaks to Allah, makes dua and reads the Quran, by the time morning comes he is mentally ready to face the jungle (i.e. work). Slowly he loses his stamina and by the time Zuhr Salah comes in, he cannot take it anymore.

Now he needs to reset, he needs a detox to refresh himself and get his sanity back. So he goes to pray Zuhr. Now he returns to the jungle again, mentally equipped and ready to work. But again he loses himself, so he returns to the Masjid for Asr. In the evenings at home, the day-to-day pressure of family life can be difficult to bear but rather than losing himself by displaying anger and bad character, yet again he returns to Allah for Maghrib and Ishaa.

A lady’s situation is similar. Every day brings with it a series of challenges, but praying Salah in the way it should be prayed will enable us to cope. Rather than losing it she also turns to Allah, her first love. She turns to Allah, He turns to Allah and Allah sees both, He sees that they are both turning towards him. So now Allah cements their hearts together.

This is deen: a soothing balm for hearts blistered with sins, an oasis for travellers of the spiritual world, ever-ready to quench our thirst for peace, ever-ready to calm our worries, silence our fears and eliminate our stresses, but we lack the sight to see it, the ability to recognise it and the motivation to act upon it. May Allah enable us to return to Him and to realise the reality of life, Aameen.

— Hazrat Maulana Dawood Seedat حفظه الله

(Above is an extract from Hazrat’s dhikr majlis yesterday. Once the full audio is uploaded on taqwa.co we will link it here inshaAllah.)

Immediate wilayat (friendship with Allah)

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(By Hazrat Maulana Yunus Patel رحمة الله عليه)

“…VERILY ALLAH LOVES THOSE WHO REPENT…”
[Surah Baqarah 2:222]

A young person, after listening to a talk, experienced a revolution in his heart. He asked me: “With my past, with the sins in my life, how is it possible for me to become a Wali?”

I said: “It is extremely simple. It takes just one minute to become a Wali (friend of Allah ﷻ ). Raise your hands and with deep regret and remorse in your heart, shed a few tears and pray to Allah, say: ‘O Allah ﷻ , I have wasted my life but I want to become Your Wali, I want to become Your friend. So forgive all the sins which I have committed since maturity, and grant me the ability to do that which pleases You in my future life.’

You have immediately become a wali. Now make an effort towards fulfilling those rights which had been violated. The effort made indicates to the sincerity of your tawbah/repentance.”

If salaah and fasts were missed then qaza (the religious duty performed after the expiry of its time) must be made. If Zakaah, Qurbaani and Sadaqatul Fitr were not fulfilled then such monies must be paid. The same applies to monies owed to people. Pay back to whomsoever, what is due or ask them to forgive you. If not, then that tawbah you made will not be complete. And if harm and injury was caused to another, then his forgiveness should be sought.

If there are a number of outstanding salaah or fasts due, then it is obvious that a person cannot read all the qazas in one day, or keep all his missed fasts in one day. This will take due time. However the intention of the person to fulfil all dues of Allah and His creation, and the effort made in that direction makes the person a friend and beloved of Allah ﷻ .

If the person does not make any effort in that direction after tawbah, then this is a clear sign that he was not sincere in his tawbah. Also in respect to his future life, every effort should be made not to return to sins.

(The above is an edited article, taken from here.)

Ae mere dhata – munajaat/dua by Hazrat Ml. Khwaja Azizul Hasan Majzoub (RA)

Ae Mere dhata recited by Hazrat Ml. Dawood DB (If you would like to listen to this with english translation and explanation, please click here instead):

 

 

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The urdu words to ae mere dhata, with a few extra stanzas

Our Spiritual drought 

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One quality of the awliya is crying out of the fear of Allah ﷻ. This is not the kind of fear you have for your landlord at the end of month, or fear for a predator. The fear of Allah ﷻ is a positive quality born out of His love. A banda (i.e. a slave of Allah ﷻ) should have such a loving relationship with Allah ﷻ, that he will not do anything that angers Him. Any tears shed for other than Allah ﷻ, are wasted tears. Last night in Pietermaritzburg we had wonderful rainfall. Yet as we left this morning, we came across news that stated “drought is far from over”, because the rain did not fall in the catchment area.

Similarly many people shed tears in this dunya, but they do not fall in the ‘catchment area’. Many people stay awake at night, some engage in haram like gambling and dancing. This is not for the sake of Allah ﷻ! So it’s a waste of time.

The heart is a recipient of Allah’s love but when we sin, the heart loses connection. To reconnect, we must shed tears first in this dunya, before they turn into blood in the hereafter. The inmates of hell will also cry out of fear but it will be too late. The dunya is the place to cry, so their tears will not fall in the ‘catchment area’, making them wasted tears.
Therefore in order to be rewarded for our turning towards Allah ﷻ, we must develop a habit of making dua and shedding tears in this dunya.

Currently in our country we are experiencing a serious case of drought. In the worst case scenario it may lead to a loss of crops and perhaps, a loss of lives. But the drought of the heart is far worse and far more detrimental, as it leads to a loss of connection with Allah ﷻ or in the worst case – a loss of Iman. Thus whilst we are concerned with the drought on land, we must also be concerned with our spiritual drought.

May Allah ﷻ make grant us tawfiq, aameen.

— Hazrat Maulana Dawood Seedat حفظه الله

(The above is an extract from a lecture delivered by Hazrat on 21/10/16 in Bethlehem. To listen to the full audio, please click here.)