The worst form of riya (i.e. showing off) is in Imaan. This means to show faith outwardly but to inwardly harbour disbelief in Allah. The hypocrites are those who did this which explains why they are doomed to enter the lowest part of the hellfire. For us we have sincerely bought Imaan so alhamdulillah Allah has protected us from this. However, there are many more insidious, dangerous forms of riya that we also need to avoid at all costs.
Firstly, we must avoid riya in voluntary acts of worship. Speaking of this Imam Ghazali رحمة الله عليه explains that for some people, the way they worship depends on who they are with. For example, a hifz student recites one way at home, better to a friend and even better to his teacher. Ultimately though he may be reading for the pleasure of Allah alone, there is a stench of ostentation in his recitation. It is hoped that Allah will forgive him.
Secondly, we must avoid performing an act of worship only to impress someone. For example, a man may not usually read Awabeen Salah but he does when his Shaikh prays next to him. Or, he does not usually read the Qur’an but he does when someone comes over. Such actions are riya because they are being done for people, not for the sake of Allah. Do the action but intend it for Allah not people.
Thirdly, holding dual intentions is also a form of riya. This means to perform an act for the sake of Allah and people. An action done in this manner holds no reward and no sin. Therefore, it is a wasted effort with no value in the sight of Allah. Remember that in business a partnership is acceptable but, in our intentions, Allah does not accept partnership. If we partner Allah with someone else, Allah will not give us anything in return. What a waste of good deeds!
Fourthly, we spoke about doing a good deed for people is riya. Not doing a good deed for people is also riya. For example, if a man walks down the road with a tasbeeh in his hand and bumps into an old school friend he used to smoke with. If he now hides his tasbeeh away because of his friend, that too is showing off. Or, if a young man intends to pray awabeen but after Salah all the young men leave and he knows the rest will praise him for staying behind. Thus, he opts to just omit the awabeen instead, that too is showing off.
The cure for these four types of riya is to focus on Allah, not people. What people say is their problem not our concern. Our concern is what will Allah say? Will He accept? If you have riya in a certain action then get rid of the riya, not the action. Hazrat Ml. Yunus Patel رحمة الله عليه would say that if your mattress has bedbugs on it, you would get rid of the bedbugs and keep the mattress. Riya is like those bedbugs and our amal is the mattress. Keep the amal, throw the riya away. Otherwise if we throw the amal away then the problem riya will continue by moving on to another amal.
To overcome riya, always refresh your intentions. At the beginning of a good deed, remind yourself that you are doing it for the sake of Allah. During the course of the amal, the situation may change and riya may enter your heart. This is poison from shaytan, this is your nafs trying to derail you. To overcome this simply remind yourself again, that I am simply doing this for Allah. Furthermore, do not consider your amal great, otherwise there is a fear riya will enter. Worship more in solitude than you do in company. If we can only worship in front of people then there is a problem.
Lastly if you do good deeds with sincerity and nobody saw you, then remember that years later shaytan will still try to shoot a hole in your investment. Some people wake up for Tahajjud and they gather great rewards. But when speaking to others, they slip in a sentence or two about their tahajjud. Now shaytan has put a hole in his bucket of rewards. Many times, shaytaan will steal the reward for a good deed, years after we did it. For example, if we tell someone about our charitable donations from 20 years ago. That time when we did it, no one knew. Now 20 years later he has boasted and shaytan has stolen the rewards. We do not know if our deeds have been accepted by Allah or not, so what surety do we even have to boast about? Where boasting begins, sincerity ends.
This is why we need to careful on social media too. Facebook and Instagram breed this problem. Imagine a good deed as noble as Qurbani, look at what great sincerity and sacrifice our father Ibrahim AS displayed when he did Qurbani. Yet we have reduced such great sincerity to shameless boasting about how big the animal is, how sharp our knife is, how quickly we cut the animal etc. That is how we waste away such noble deeds – by insincerely advertising it to the rest of the world. Therefore, in summary riya means to worship more, less or to stop worshipping altogether in order to impress people. To avoid this, we must keep refreshing our intentions and avoid boasting about our deeds. May Allah forgive us and grant us the tawfiq to be sincere, Aameen.
— Hazrat Maulana Dawood Seedat حفظه الله
Above is an extract from Hazrat’s talk in Gauteng on 10/7/17. To listen to the full audio, please click here.